伊斯兰国际关系视野中的积极和平:以伊朗外交政策为例

Q2 Arts and Humanities
D. Ranjbar, O. Chikrizova
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引用次数: 1

摘要

分析了伊斯兰国际关系范式框架内对“积极”和“消极”和平概念的解释特点,以及伊朗伊斯兰共和国(IRI)对解决冲突的伊斯兰方法的应用。这项研究之所以有意义,是因为需要重新思考维持和平的方法,摆脱西方的和平战略和倡议,因为这些方法在过去50年里已经证明了它们的不足之处。基于研究伊斯兰神圣文本的解释学方法和比较分析,以及挪威社会学家J. Galtung的“消极”和“积极”和平的方法,作者证明了基于伊斯兰理想实现和平的两种策略——“抵抗策略”和“非暴力策略”的存在。以伊朗伊斯兰共和国解决区域冲突的外交政策活动为例,以叙利亚、巴勒斯坦问题和霍尔木兹和平倡议为例。作者得出的结论是,伊斯兰认为只有“积极的和平”才是真正的和平,能够确保安全、公平的世界秩序和普遍平等。伊朗在1978-1979年伊斯兰革命所产生的意识形态态度的指导下(精神、打击腐败和经济不公正、保护“被压迫者”和反对“压迫者”、拒绝社会运动中的暴力、消除社会歧视、基于人民决定的治理),寻求将伊斯兰原则引入其外交政策实践,特别是在中东。然而,由于该地区的一些阿拉伯国家奉行反伊朗政策,德黑兰的一些倡议仍然没有实现,也没有得到支持。然而,在当前以西方为中心的世界秩序正在被修改的背景下,根据已经存在的实际例子,探索解决冲突的其他方法并确定其优势和意义比以往任何时候都更有意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Positive Peace in the Islamic Perspective of International Relations: The Case of Iran’s Foreign Policy
The characteristics of the interpretation of the concepts of “positive” and “negative” peace within the framework of the Islamic paradigm of international relations, as well as the application of Islamic approaches to conflict settlement by the Islamic Republic of Iran (IRI) are analyzed. The relevance of the study is due to the need to rethink approaches to peacekeeping and move away from Western peace strategies and initiatives, since these approaches have demonstrated their inadequacy over the past 50 years. Based on the hermeneutic method of studying the Islamic sacred texts and comparative analysis, as well as the approach to “negative” and “positive” peace of the Norwegian sociologist J. Galtung, the authors justify the existence of two strategies for achieving peace, based on Islamic ideals - “resistance strategy” and “non-violence strategy,” using as an example of the first one the foreign policy activities of the Islamic Republic of Iran to resolve regional conflicts, taking Syria, the Palestinian problem and the Hormuz Peace Initiative as examples. The authors come to the conclusion that Islam considers only “positive peace” to be true peace, capable of ensuring security, a fair world order and universal equality. Iran, guided by the ideological attitudes generated by the Islamic Revolution of 1978-1979 (spirituality, the fight against corruption and economic injustice, the protection of the ‘oppressed’ and the fight against the ‘oppressors,’ the rejection of violence in social movements, the elimination of social discrimination, governance based on the people’s decision), seeks to introduce Islamic principles into its foreign policy practice, particularly in the Middle East. However, with a number of Arab countries in the region pursuing anti-Iranian policies, some of Tehran’s initiatives remained unrealized and did not gain support. Nevertheless, in the current context where the Western-centric world order is being revised, it is more relevant than ever to explore alternative approaches to conflict resolution and to identify their advantages and significance, based on practical examples that already exist.
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来源期刊
Vestnik RUDN International Relations
Vestnik RUDN International Relations Arts and Humanities-History
CiteScore
0.90
自引率
0.00%
发文量
55
审稿时长
24 weeks
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