色彩古典主义:非洲和美国传统建筑的跨大西洋交流

N. Walker
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引用次数: 0

摘要

南卡罗来纳州的美丽城市查尔斯顿是由被奴役的非洲人建造的,古典建筑和奴隶制之间痛苦的历史联系促使一些评论家将古典主义视为种族主义。然而,当代黑人艺术家乔纳森·格林提出了一种看待查尔斯顿建筑的新方式:作为黑人创造力和韧性的证明,将非洲建筑传统(如柱廊和金属制品)与欧洲建筑融合在一起。本文跟随格林的脚步,追溯了在帝国时代形成的一些跨大西洋建筑联系。许多不同的非洲国家,从埃塞俄比亚到加纳,都发展出了伟大的古典建筑,这些建筑通过人口迁移或书籍的出版传到了欧洲和美洲。非洲裔美国人的设计也回到了非洲,有时带有欧洲口音,并与当地传统相适应。正如格林所说,这项研究揭示了一个美丽的事实:传统建筑比种族主义更重要。它是非洲人,美国人和人类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Classicisms of Color: Transatlantic Exchanges in African and American Traditional Architecture
The beautiful city of Charleston, South Carolina, was built by enslaved Africans, and the painful historical connections between classical architecture and slavery have encouraged some critics to see classicism as racist. Contemporary black artist Jonathan Green, however, proposed a new way of viewing Charleston’s buildings: as a testament to black creativity and resilience that fused African architectural traditions, such as colonnaded porches and metalwork, with European ones. Following Green, this essay traces a number of trans-Atlantic architectural connections forged during the age of empires. Many different African nations, from Ethiopia to Ghana, developed great classical architectures that traveled to Europe and America through the migration of people or the publication of books. African-American designs also returned to Africa, sometimes with European accents, and found compatibility with indigenous traditions. As Green asserted, a beautiful truth emerges from this study: traditional architecture is bigger than racism. It is African, American, and human.
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