能动性与道德心理学

Q3 Arts and Humanities
J. Garfield
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引用次数: 0

摘要

本章阐述了基于缘起理论的佛教能动性观点。它解决了奥古斯丁的有因和无因行为的概念。它认为,佛教的能动性和道德评价的概念不是建立在西方的意志自由理论的基础上,而是建立在一个依赖起源的网络的参与基础上,从而产生了一种决定论的行动理论。本章探讨了这种决定论的含义,以及由此产生的问题。还讨论了自我与人的区别,双重自我的概念及其创造的二元性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agency and Moral Psychology
This chapter articulates a view of Buddhist agency grounded in the theory of dependent origination. It addresses the Augustinian concepts of caused and uncaused actions. It argues that Buddhist conception of agency and moral evaluation are not grounded in this Western theory of freedom of the will, but of participation in a web of dependent origination, resulting in a deterministic action theory. The chapter explores the implications of this determinism, and the problems that arise from it. Also discussed is the distinction between the self and a person, the concept of twofold self-grasping and the duality it creates
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来源期刊
Journal of Buddhist Ethics
Journal of Buddhist Ethics Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: The Journal of Buddhist Ethics is the first academic journal dedicated entirely to Buddhist ethics. We promote the study of Buddhist ethics through the publication of research and book reviews and by hosting occasional online conferences. Our subject matter includes: Vinaya and Jurisprudence Medical Ethics Philosophical Ethics Human Rights Ethics and Psychology Ecology and the Environment Social and Political Philosophy Cross-cultural Ethics Ethics and Anthropology Interfaith Dialogue on Ethics.
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