谁的现实?合法性?统治意识形态与后罗尔斯政治理论

Q2 Arts and Humanities
W. Roberts
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引用次数: 4

摘要

后罗尔斯学派坚持合法性、和平或秩序等问题的政治首要地位,试图将政治理论拉回现实,这其中存在一些错误。驱使许多现实主义的直觉似乎是,我们必须首先同意相处,只有这样我们才能开始追求正义。我认为,权贵的意识形态叙事为合法性的首要命题提出了一个政治问题。优先考虑民主合法性的实现似乎只有在我们已经生活在一个系统统治及其意识形态包袱已经被消灭的世界里才有意义。我利用对统治的社会研究来对抗政治理论中关注宪政国家静态设计的诱惑,而忽视甚至谴责推动法律和宪法变革的社会过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whose Realism? Which Legitimacy? Ideologies of Domination and Post-Rawlsian Political Theory
Abstract There is something amiss about post-Rawlsian efforts to bring political theory down to earth by insisting upon the political primacy of the question of legitimacy, peace, or order. The intuition driving much realism seems to be that we must first agree to get along, and only then can we get down to the business of pursuing justice. I argue that the ideological narratives of the powerful pose a political problem for this primacy of legitimacy thesis. To prioritize the achievement of democratic legitimacy seems to make sense only to the extent that we already live in a world in which systematic domination—and its ideological baggage—has been stamped out. I draw on the social study of domination for the sake of combatting in political theory the temptation to focus on the static design of the constitutional state at the expense of ignoring or even condemning the social processes that motivate legal and constitutional changes.
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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