道德进步:道德观念的完善,道德动机的完善

Q2 Arts and Humanities
G. Nunner‐Winkler
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引用次数: 1

摘要

布坎南和鲍威尔在他们的新书中声称存在道德进步。他们的分析侧重于增加包容性,但他们也提出了其他维度作为可能的指标——道德概念的改进和道德动机的完善。在下文中,我将提供关于20世纪下半叶德国道德理解变化的经验数据。这些变化涉及道德领域的日益划分,责任伦理的兴起,由更自我同步型的道德动机所支配的超我取向的取代。这项研究很大程度上遵循了“认知主义”范式,我一开始就为它辩护,反对海特的道德直觉主义的反提议。本文提出了对这些变化的可行解释因素——世俗化的过程和社会化方式的变化——并讨论了它们作为道德进步指标的解释。文章最后简要推测了当前道德倒退的可能原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moral Progress: Improvement of Moral Concepts, Refinements of Moral Motivation
Abstract In their recent book Buchanan and Powell claim that there is moral progress. Their analysis focuses on increasing inclusiveness, yet they also suggest other dimensions as possible indicators-improvements in the concept of morality and refinements in moral motivation. In the following I present empirical data on changes in moral understanding that occurred during the second half of the 20th century in Germany. These changes concern an increasing delimitation of the moral realm, the rise of an ethics of responsibility, the displacement of an orientation to super ego dictates by a more ego-syntonic type of moral motivation. This research largely follows the ‘cognitivist’ paradigm which I start off defending against Haidt’s counter proposal of moral intuitionism. Feasible explanatory factors for the changes documented are put forward-processes of secularization and changes in socialization styles-and their interpretation as indicators of moral progress is discussed. The paper ends with brief speculations concerning possible reasons for current moral regressions.
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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