《一块砖和一本圣经:大萧条时期中西部黑人妇女的激进行动》梅丽莎·福特著(书评)

4区 历史学 Q4 Arts and Humanities
Keona K. Ervin
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摘要

绘制美国中西部左翼政治的范围和轨迹是当前历史研究的一个特点。特别是,研究中西部黑人的学者们通过强调黑人围绕共同追求社会变革而组织和建立社区的多种方式,挑战了美国中心地带与社会和经济保守主义、“美国价值观”、白人、核心家庭以及对想象中的“更简单”过去的怀旧之情的合并。最近,在中西部城市和郊区,保护黑人免受警察暴力和谋杀的组织活动激增,这激发了人们对该地区历史的更大兴趣。《一块砖和一本圣经》对中西部作为黑人激进主义中心的研究做出了重要贡献。《一块砖和一本圣经》对20世纪30年代底特律、芝加哥、圣路易斯和克利夫兰的黑人妇女组织进行了多城市分析,索引了“中西部黑人激进主义”——一个折衷的、多维的项目,植根于对种族正义、反资本主义、阶级斗争和革命的承诺。作者梅丽莎·福特(Melissa Ford)认为,中西部黑人激进主义定义了“一种基于实践的黑人激进意识形态的独特表达,这种意识形态受到美国共产主义、非裔美国人社区建设、黑人妇女的反抗历史以及中西部黑人妇女的生活经历的影响。”福特利用政府记录、报纸、组织记录和口述历史等第一手资料,概述了黑人激进主义的性别政治和黑人妇女对其形成的独特贡献如何突出了“构成美国中心地带的独特种族、政治、地理、经济、性别和空间特征”。(3)《一块砖和一本圣经》深刻地指出,使该地区与众不同的不是它的“气候、环境、地理和位置”,而是它的“社会和文化”维度,其中包括种族主义、邻里和住房隔离、移民、黑人劳工的主导地位以及激进的种族间政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Brick and a Bible: Black Women's Radical Activism in the Midwest during the Great Depression by Melissa Ford (review)
Charting the scope and trajectory of leftist politics in the US Midwest is a current feature of historical studies. In particular, scholars of the Black Midwest are challenging the conflation of the American heartland with social and economic conservatism, “American values,” the white, nuclear family, and nostalgia for an imagined, “simpler” past by highlighting the multiple ways that Black people organized and built communities around a shared pursuit of social change. The recent explosion of organizing in Midwestern cities and suburbs to protect Black people from police violence and murder has spurred even greater interest in the history of the region. A Brick and a Bible makes an important contribution to the study of the Midwest as an epicenter of Black radicalism. Presenting a multicity analysis of Black women’s organizing in Detroit, Chicago, St. Louis, and Cleveland during the 1930s, A Brick and a Bible indexes “Midwestern Black radicalism”—an eclectic, multidimensional project rooted in a commitment to racial justice, anti-capitalism, class struggle, and revolution. Midwestern Black radicalism, author Melissa Ford argues, defines “a distinct expression of praxis-based Black radical ideology informed by American Communism, African American community-building, Black women’s history of resistance, and the lived experiences of Black women in the Midwest.” Using primary sources such as government records, newspapers, organizational records, and oral histories, Ford outlines how the gender politics of Black radicalism and Black women’s singular contributions to its shaping highlighted the “unique racial, political, geographic, economic, gendered, and spatial characteristics that make up the American heartland.” (3) A Brick and A Bible insightfully notes that what makes the region distinct is less its “climate, environment, geography, and location” and much more its “social and cultural” dimensions, which include racism, neighborhood and housing segregation, migration, the dominance of Black labor, and radical interracial politics.
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