对温和与极端主义言论的解释:分析对言论言论的某些政治解释

IF 0.2 0 RELIGION
Abdul Rahman Hussein, Gapur Oziev
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引用次数: 0

摘要

众所周知,许多与审判日之前的事件有关的圣训都可以用一种与宗派情况或时空事实相一致的方式来解释。例如,布哈里叙述的圣训:“审判之日将不会出现,直到两个教派,一个主张,战斗”用不同的方法解释,这使问题复杂化,并在年轻一代中造成混乱,他们很快被表面上的解释所驱使,他们的希望和梦想被附加到一个幻想的伊斯兰哈里发由政治利益创建。今天,从非洲远东到北非的伊斯兰国家,都面临着巨大的考验。这种考验不是来自个人或伊斯兰团体及其达瓦的方法,而是与一种解释先知传统的方法有关,以符合某些组织的基础。我们必须揭露这些解释的虚假,并显示他们的错觉,就像al-Gazali在他的书中所做的那样(Fadha 'h al-Batiniyyah), al-Fakhr al-Razi在他的书中所做的那样:Asas al-Taqdis)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
مناهج تأويل أحاديث الفتن بين الاعتدال والتطرف: تحليل لبعض التأويلات السياسية لأحاديث الفتنة
It is well known and agreed upon, that many of Hadiths related to the preceding events of the Day of Judgment could be interpreted in a way that is consistent with a sectarian circumstances or spatiotemporal facts. For instance, Hadith that narrated by Bukhary: “Day of Judgment will not rise until tow sects, off one claim, have fought” was interpreted with deferent approaches, that complicated the issue and created confusion among younger generation who were quickly driven by ostensible interpretation, and their hopes and dreams were attached to a fanciful Islamic caliphate created by political interests. Today, Islamic countries from far east to north of Africa, are facing a great ordeal. This ordeal is not derived from individuals or Islamic groups and its methods of Da’wah, but is relevant to an approach interprets the prophetic traditions In order to conform with the foundations of some organizations. We have to expose the falsehood of these interpretations and to show their delusions, as al-Gazali did in his book (Fadha’h al-Batiniyyah) and al-Fakhr al-Razi in his book :Asas al-Taqdis).
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
13
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