《女性幻想》的地理批判视角:对《国内》的再思考

IF 0.3 3区 文学 0 LITERATURE
Patricia García
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引用次数: 0

摘要

Patricia García的文章《女性幻想的地理批判视角:对国内的再思考》从空间的角度探讨了“女性幻想”问题。女性幻想小说的支持者(例如E. Moers, S. Gilbert, S. Gubar和a . Richter)经常与这个传统的主题一致:鬼屋。这导致了大量的研究集中在女性作家如何利用家庭空间作为一种手段来表达被父权制忽视的女性的生活,并通过超自然的侵入,作为一种颠覆家庭意识形态的方式。尽管这些研究对女性作家的作品有很大的帮助,但正如本文将要论证的那样,它们也产生了对女性幻想的有限理解。本文的第一部分是理论性的,反映了这种以家庭空间为中心的女性幻想的方法和概念上的局限性。这一节不再追问女性幻想的空间是什么,而是将焦点转移到:“由于如此强调家庭,哪些空间被忽视了?”第二部分对女性奇幻小说中鬼屋的比喻提供了另一种解读。Rhoda Broughton和Charlotte Riddell设计的闹鬼的城市公寓,Shirley Jackson、Ann Rivers和Patricia Esteban erl设计的著名的闹鬼的房子,作为案例研究来发展一种女权主义的地理批评方法,这种方法超越了家庭内部,并对其他空间元素,如外部框架、规模、位置和运动进行了批判性的反思。帕特里夏García,“女性幻想的地理批判视角:对国内的再思考”CLCWeb:比较文学与文化22.4(2020):特刊《女性幻想的新视角》第11期第2页。Ed. David Roas和Patricia García。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Geocritical Perspective on the Female Fantastic: Rethinking the Domestic
Patricia García’s article, “A Geocritical Perspective on the Female Fantastic: Rethinking the Domestic” approaches the question of the “female fantastic” from a spatial angle. Proponents of the female fantastic (for example E. Moers, S. Gilbert and S. Gubar and A. Richter) often coincide in a leitmotif that characterises this tradition: the haunted house. This leads to a great deal of studies centred on how female authors employ domestic spaces as a means to give voice to the lives of women invisibilised by patriarchy and, through the irruption of the supernatural, as a way to subvert domestic ideology. Whereas these studies have done much to give visibility to the work of female authors, they have also generated, as this article will argue, a limited understanding of the female fantastic. The first section of this article is of a theoretical nature and reflects on the methodological and conceptual limitations of such approaches to the female fantastic centred on domestic space. Instead of asking what the spaces of the female fantastic are, this section shifts the focus to: “which spaces are overlooked by placing such emphasis on the domestic?” The second part offers an alternative reading of the trope of the haunted house in female-authored fantastic fictions. Haunted urban apartments by Rhoda Broughton and Charlotte Riddell, and well-known haunted houses by Shirley Jackson, Ann Rivers and Patricia Esteban Erlés are employed as case studies to develop a feminist geocritical method that goes beyond domestic interiors and engages with a critical reflection on other spatial elements, such as external frames, scale, location and movement. Patricia García, "A Geocritical Perspective on the Female Fantastic: Rethinking the Domestic" page 2 of 11 CLCWeb: Comparative Literature and Culture 22.4 (2020): Special Issue New Perspectives on the Female Fantastic. Ed. David Roas and Patricia García.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
45
审稿时长
24 weeks
期刊介绍: The intellectual trajectory of CLCWeb: Comparative Literature and Culture is located in the humanities and social sciences in the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Comparative cultural studies is a contextual approach in the study of culture in all of its products and processes; its theoretical and methodological framework is built on tenets borrowed from the discipline of comparative literature and the field of cultural studies and from a range of thought including literary and culture theory, systems theory, and communication theories; in comparative cultural studies focus is on theory and method, as well as on application; in comparative cultural studies metaphorical argumentation and description are discouraged; the intellectual trajectory of the journal includes the postulate to work in a global and intercultural context with a plurality of methods and approaches, and in interdisciplinarity in the study of the processes of communicative action(s) in culture, the production and processes of culture, the products of culture, and the study of the how of these processes; the epistemological bases of comparative cultural studies are in (radical) constructivism and in methodology the contextual (systemic and empirical) approach is favored (however, comparative cultural studies does not exclude textual analysis proper or other established fields of scholarship).
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