《古兰经》中先知穆罕默德的人格特征及其与伊斯兰时代著名诗人诗歌的比较研究

Maryam Safavi, M. Khaksar
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引用次数: 0

摘要

随着伊斯兰教信仰在整个阿拉伯半岛的兴起,阿拉伯诗歌进入了一个新的时代。在前伊斯兰无知时代歌颂阿拉伯部落理想的诗人,在伊斯兰教的黎明,改变了他们的方向,转向灵性或崇拜真主的圣人,特别是伊斯兰教的先知。那些在诗歌中赞美和尊崇先知及其卓越品质的诗人,一般都是忠于伊斯兰信仰,发自内心地赞美先知的。其中一些诗人包括HissanIbnThabit Ansari, AbdallhIbnRavaheh, KaebIbn Malik和KaebIbnZahir,他们的诗歌已被记录在历史上。在他们关于先知的诗歌中,这些诗人捍卫先知的信仰和最高的意图,大多颂扬他的适当属性,如慷慨,和蔼可亲,耐心,宽恕,诚实和神圣,神圣的使命和预言等,他们在诗歌中使用了《古兰经》中启明的经文,并在对先知的赞扬上建立了他们艺术作品的基础,以达到他们自己的完美。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A study of personality aspects of the Prophet of Islam (PBUH) in the Holy Qur’an and its comparison with the poetry of well-known poets at Islamic era
With the emergence of Islam faith throughout the Arabia Peninsula, the Arabian poetry entered a new era. The poets who eulogized Arab tribes’ ideals at the Pre-Islamic Ignorance Age, at the dawn of Islam changed their direction to spirituality or the adoration of God’s saints, especially the Prophet of Islam. The poets who exalted and revered the Prophet and his superior qualities in their poetry were generally devoted to the Islamic faith and exalted the Prophet genuinely and from the bottom of their heart. Some of these poets include HissanIbnThabit Ansari, AbdallhIbnRavaheh, KaebIbn Malik and KaebIbnZahir which their poetry has been recorded in the history. In their poetry on the Prophet, such poets defended the Prophet’s faith and supreme intentions and mostly eulogized His proper attributes such as generosity, affability, patience, forgiveness, honesty and sanctity, divine mission and prophecy, etc. and they utilized illuminating verses of the Holy Qur’an in their poetry and founded the basis of their artistic work on the commendation of the Prophet so as to achieve their own perfection.
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