浸信会教徒,种族与帝国,1792-1914

Q4 Arts and Humanities
B. Stanley
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引用次数: 0

摘要

本文比较了这一时期在海外传教运动中有代表性的四位英国人对种族和帝国的立场。Serampore传教会的William Ward把他早期政治激进主义的一些元素带到了他对印度教的攻击中,认为印度教是一种祭司压迫制度。作家兼BMS秘书爱德华·比恩·昂德希尔(Edward Bean Underhill)指责牙买加的种植园统治导致了解放后前奴隶的困境,并为牙买加黑人辩护,反对种族主义对他们性格的攻击。相比之下,赫伯特·萨顿·史密斯(Herbert Sutton Smith), 1899年至1910年在刚果的BMS传教士,写了一本关于他在雅库苏的岁月的书,里面充满了种族成见。最后,来自德比的浸礼会教徒约瑟夫·布斯(Joseph Booth)于1892年在马拉维开始了自己的自力更生的传教活动,他直言不讳地批评英国介入该地区,同时仍在理论上希望维多利亚女王能代表被剥削的非洲人进行干预。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Baptists, Race and Empire, 1792–1914
ABSTRACT This article compares the stances on race and empire of four British who featured in the overseas missionary movement in this period. William Ward of the Serampore Mission brought some elements of his early political radicalism into his attack on Hinduism as a system of priestly oppression. The writer and BMS secretary Edward Bean Underhill blamed the Jamaican plantocracy for the plight of the former slaves after emancipation, and defended black Jamaicans against racist attacks on their character. In contrast, Herbert Sutton Smith, a BMS missionary on the Congo from 1899 to 1910, wrote a book about his years at Yakusu that is full of racial stereotypes. Finally, Joseph Booth, a Baptist from Derby who began his own self-supporting mission in Malawi in 1892, became an outspoken critic of British involvement in the region, while still retaining a theoretical hope that Queen Victoria would intervene on behalf of exploited Africans.
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来源期刊
The Baptist quarterly
The Baptist quarterly Arts and Humanities-History
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