{"title":"走向更厚的自我概念:萨特和冯·希尔德布兰德论个性、人格和自由","authors":"Alexander Montes","doi":"10.5840/QD2019925","DOIUrl":null,"url":null,"abstract":"Abstract:In this article, I compare Jean-Paul Sartre's and Dietrich von Hildebrand's analyses of the look of the other to argue that personhood is more fundamental than individuality. Sartre restricts subjectivity to individual consciousness, which, qua individual, is defined as not being what others are. As a result, both freedom and selfhood for Sartre are defined as \"nihilation.\" By contrast, for von Hildebrand, the experience of the loving interpenetration of looks reveals both the self and the other as concrete values precisely insofar as they are persons. I conclude with the implications of this primacy of person over individual for understanding freedom. Both Sartre and von Hildebrand recognize our \"fundamental\" freedom of choosing our ends, which corresponds to our being individuals. However, only von Hildebrand recognizes that the highest freedom is not found in individual choice but, rather, in the \"cooperative freedom\" of personal love.","PeriodicalId":40384,"journal":{"name":"Quaestiones Disputatae","volume":"34 1","pages":"65 - 88"},"PeriodicalIF":0.1000,"publicationDate":"2019-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Toward a Thicker Notion of the Self: Sartre and von Hildebrand on Individuality, Personhood, and Freedom\",\"authors\":\"Alexander Montes\",\"doi\":\"10.5840/QD2019925\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In this article, I compare Jean-Paul Sartre's and Dietrich von Hildebrand's analyses of the look of the other to argue that personhood is more fundamental than individuality. Sartre restricts subjectivity to individual consciousness, which, qua individual, is defined as not being what others are. As a result, both freedom and selfhood for Sartre are defined as \\\"nihilation.\\\" By contrast, for von Hildebrand, the experience of the loving interpenetration of looks reveals both the self and the other as concrete values precisely insofar as they are persons. I conclude with the implications of this primacy of person over individual for understanding freedom. Both Sartre and von Hildebrand recognize our \\\"fundamental\\\" freedom of choosing our ends, which corresponds to our being individuals. However, only von Hildebrand recognizes that the highest freedom is not found in individual choice but, rather, in the \\\"cooperative freedom\\\" of personal love.\",\"PeriodicalId\":40384,\"journal\":{\"name\":\"Quaestiones Disputatae\",\"volume\":\"34 1\",\"pages\":\"65 - 88\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-03-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Quaestiones Disputatae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/QD2019925\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quaestiones Disputatae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/QD2019925","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Toward a Thicker Notion of the Self: Sartre and von Hildebrand on Individuality, Personhood, and Freedom
Abstract:In this article, I compare Jean-Paul Sartre's and Dietrich von Hildebrand's analyses of the look of the other to argue that personhood is more fundamental than individuality. Sartre restricts subjectivity to individual consciousness, which, qua individual, is defined as not being what others are. As a result, both freedom and selfhood for Sartre are defined as "nihilation." By contrast, for von Hildebrand, the experience of the loving interpenetration of looks reveals both the self and the other as concrete values precisely insofar as they are persons. I conclude with the implications of this primacy of person over individual for understanding freedom. Both Sartre and von Hildebrand recognize our "fundamental" freedom of choosing our ends, which corresponds to our being individuals. However, only von Hildebrand recognizes that the highest freedom is not found in individual choice but, rather, in the "cooperative freedom" of personal love.