阿齐达转型的起源及其对政治的影响——以扎伊德·本·阿尔伊和Yaḥyā本·阿尔伊-Ḥusayn为例

IF 0.4 0 RELIGION
Mohammad Qaed Mohammad Qaed Hassan Alwajeeh
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引用次数: 0

摘要

本研究着重分析了扎伊德·本·阿尔·本·阿比·塔利布与也门扎伊迪耶国创始人Yaḥyā本·阿尔-Ḥusayn在伊玛玛、维萨耶、伊斯玛、拉吉·阿哈和塔奇耶教义方面的政治思想差异。因此,本文采用归纳描述性的历史方法来达到研究的目的。最重要的结果表明,扎伊德·本·阿尔伊否认伊玛目的无错,al-Mahdiyyah和raj yaah, al-Wisayah(监护),taqiyyah,并在其他方面承认两位早期哈里发的合法性;这使得他的madhhab成为最温和、最接近逊尼派的人之一。相比之下,yahyybin al-Ḥusayn将伊玛目的概念与先知联系起来,承认raj al- āh和al- wisayah是阿里(radiyallah anh)及其儿子作为伊玛目合法性的证明。这一立场显示了与十二神(Shia Ithna’Ashariyyah)的协议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Origin of Transformation of ‘Aqidah and Their Impact on Politics: A Study on Zayd bin ‘Alī and Yaḥyā bin al-Ḥusayn
This study highlights the differences of political thought between Zayd bin ‘Alī bin Abi Talib r.a and Yaḥyā bin al-Ḥusayn, founder of Zaydiyyah state in Yemen regarding the doctrine of al-Imamah, al-Wisayah, al-‘Ismah, al-Rajʽah and al-Taqiyyah. Therefore, this article adopts the inductive descriptive historical approach to achieve the objectives of the study. The most significant results shows that Zayd bin ‘Alī denied the Imams’ infallibility, al-Mahdiyyah and rajʽah, al-Wisayah (guardianship), taqiyyah and otherwise acknowledged the legitimacy of the two early caliphs; which makes his madhhab among the most moderate and the closest to the Sunni. In contrast, Yahyā bin al-Ḥusayn linked the concept of imamate to the Prophethood, acknowledged rajʽāh and al-Wisayah as proof of the legitimacy of ‘Ali (radiyallah anh) and his sons as imams. This stand shows an agreement with the Twelver (Shia Ithna ‘Ashariyyah).
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来源期刊
CiteScore
0.60
自引率
60.00%
发文量
13
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