埃里克·卡茨论“去灭绝”:本体论、价值与规范性

IF 1.5 Q4 ENVIRONMENTAL STUDIES
R. Sandler, E. D. Stabell, Ryan Baylon, Cora Lundgren, Philine Weisbeek, Benjamin Yelle, Markus Zaba
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引用次数: 2

摘要

埃里克·卡茨(1992)有影响力地认为,生态恢复涉及一个“大谎言”,即成功的恢复重建或重新创造了所有因人类退化而失去的东西,正因为如此,我们应该警惕恢复作为一种保护实践和保护政策。在“考虑去灭绝”中,他提出了类似的反对“去灭绝”的论点(Katz, 2022)。他批判的核心是关于本体论和价值之间关系的主张,以及关于这种关系对政策和实践的规范性意义的推论。在这个回应中,我们认为卡茨是正确的,本体论和价值之间存在联系,这在某种程度上支持了他对“去灭绝”作为一种保护主义活动的批评,但这并不适用于为保护目的而从灭绝物种(以下简称CGL)中创造个体遗传相似性的所有案例。有些情况下,从保护的角度来看,CGL是合理的。我们从重建卡茨论证的相关部分开始。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eric Katz on ”De-Extinction”: Ontology, Value and Normativity
Eric Katz (1992) influentially argued that ecological restoration involves the ‘big lie’ that a successful restoration re-establishes or re-creates all of what was lost through human degradation, and that because of this we should be wary of restoration as a conservation practice and in conservation policy. In ‘Considering De-Extinction’ he makes the analogous argument against ‘de-extinction’ (Katz, 2022). Central to his critique is a claim about the relationship between ontology and value, as well as an inference about the normative significance of that relationship for policy and practice. In this response we argue that Katz is correct that there is a connection between ontology and value that supports (to some extent) his critique of ‘de-extinction’ as a preservationist activity, but it does not apply to all cases of creating genetic likenesses of individuals from extinct species (hereafter CGL) for conservation purposes. There can be cases where CGL is well justified from a conservation perspective. We begin with a reconstruction of the relevant portions of Katz’s argument.
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来源期刊
Ethics Policy & Environment
Ethics Policy & Environment ENVIRONMENTAL STUDIES-
CiteScore
2.30
自引率
10.00%
发文量
32
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