解剖与训导权威:重新思考尼科德时期的序幕

Daniel R. Hanigan, Grant R. Kynaston
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引用次数: 0

摘要

所有现代评论家都把伪斯科姆努斯(Pseudo-Scymnus)的抑扬格作品《Nicomedes》(公元前133 - 110/109)的第128-36节读作是对作者个人尸检的描述。然而,仔细分析这首诗的文学动态和这篇文章之前的空白文本的句法,就会发现情况并非如此。本文提出,陶罗梅涅姆的蒂迈乌斯(公元前350 - 260年)是这些线条的参考对象的优越候选人,并提供了一个连贯的方法来修改明显腐败的文本。这种重新解释使现存的《Periodos》文本更有意义,并允许这些诗句被视为第二世纪蒂迈乌斯自愈能力的见证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AUTOPSY AND DIDACTIC AUTHORITY: RETHINKING THE PROLOGUE OF THE PERIODOS TO NICOMEDES
Abstract All modern critics have read verses 128–36 of Pseudo-Scymnus’ iambic Periodos to Nicomedes (c.133–110/109 b.c.e.) as a description of the personal autopsies of the author. However, close analysis of both the literary dynamics of the poem and the syntax of the lacunose text that precedes this passage shows that this cannot be the case. This article proposes that Timaeus of Tauromenium (c.350–260 b.c.e.) is a superior candidate for the referent of these lines, and offers a coherent approach to emending the manifestly corrupt text. This reinterpretation makes better sense of the extant text of the Periodos, and allows these verses to be read as a second-century witness to Timaeus’ autoptic prowess.
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