自由州教堂自由1961年,奥地利新教法诞生。

K. Schwarz
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引用次数: 0

摘要

“自由国家中的自由教会”是奥地利文化部长德里梅尔在1954年开启奥地利宗教政策新时代时引用的意大利政治家加富尔的话。由于1934年与罗马签订的协约的有效性存在争议,情况变得复杂起来。直到1955年的《国家条约》才确认其在国际法下的继续效力;1935年由残余议会(没有社会民主党代表)颁布的国内法案受到了社会主义联盟伙伴的挑战。直到1957年,协约问题才得以解决。这是通过重新谈判部分协议来实现的。与此同时,起草了《新教法》,上面提到的部长可以说,它最好地实现了他对宗教法的想法。他感到遗憾的是,不能以教会条约的形式加以执行。宪法问题阻碍了这一进程,因为根据国际法,新教教会没有主观性。本文论述了《新教法》的史前史,分析了《新教法》的个别条款。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freie Kirche im freien Staat. Die Entstehung des österreichischen Protestantengesetzes (1961) zu seinem 60-Jahr-Jubiläum1)
Abstract “The free church in the free state” is a quotation from the Italian politician Cavour that the Austrian Minister of Culture Drimmel took up when he ushered in a new era of Austrian religious policy in 1954. The situation was complicated because the validity of the Concordat with Rome of 1934 was disputed. It was not until the State Treaty of 1955 that its continued validity under international law was confirmed; its domestic enactment by a rump parliament in 1935 (without Social Democratic deputies) was challenged by the Socialist coalition partner. It was not until 1957 that a solution to the concordat issue could be tackled. This was done by renegotiating partial concordats. At the same time, the Protestant Law was drafted, of which the aforementioned minister could say that it realized best his ideas on religious law. He regretted that it could not be implemented in the form of a church treaty. Constitutional concerns stood in the way because the Protestant Church does not have subjectivity under international law. The article discusses the prehistory of the Protestant Law and analyzes individual provisions of it.
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