可耻的耻辱被“奇异恩典”重新定义,在“后种族隔离泡沫”的色素两极分化中探索“狗的生活”

IF 0.2 0 RELIGION
D. Louw
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引用次数: 0

摘要

意识形态及其对自责的影响。提出以下问题:由于种族隔离意识形态的长期影响,耻辱的困境是所有南非公民在努力共同生活的过程中不可避免的诅咒吗?在教牧关怀的范围内,难道就没有补救羞耻和耻辱的办法吗?运用批判分析和牧灵诠释学的方法,对其进行了文献研究。有人提出,基督是神圣的“失败者”(死在罗马帝国主义宗教机构的围墙外)的概念带来了一种去污名化的神学,以便开始超越种族范畴的思考。精神治疗是关于自我恩典(新身份)作为“惊人恩典”的指数。从基督论的角度来看,神智迷离的范式可以帮助解释可耻的耻辱的有趣动态:一种神圣的替代形式的耻辱的精神治疗。贡献:本文有助于分析教牧关怀中羞耻的复杂性及其对教牧神学中上帝形象的含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shameful disgrace reframed by ‘amazing grace’, probing into ‘dog’s life’ within the pigmentocratic polarisation of a ‘post-apartheid bubble’
ideology and the impact on self-blame. The following question is posed: Is the predicament of shameful disgrace, due to the long-term impact of the ideology of apartheid, an inevitable curse that will accompany the existence of all South African citizens while trying to live together? Is there no remedy for shame and disgrace within the parameters of pastoral care? A literature research, by means of a critical analysis and pastoral hermeneutic, has been performed. It is proposed that the notion of Christ as divine ‘underdog’ (dying outside the walls of the religious establishment under Roman imperialism) brings about a theology of destigmatisation in order to start thinking beyond racial categories. Spiritual healing is about self-grace (new identity) as exponent of ‘amazing grace’. A theopaschitic paradigm can help to interpret the intriguing dynamics of shameful disgrace from a Christological perspective: the spiritual healing of a divine substitutional form of disgrace. Contribution: The article contributes to analysing the complexity of shame within pastoral caregiving and the implication thereof on God-images in pastoral theology.
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自引率
50.00%
发文量
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审稿时长
11 weeks
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