路加在使徒行传中使用离开-到达公式

IF 0.1 0 RELIGION
M. Wilson
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引用次数: 1

摘要

司提反殉道以后,扫罗开始迫害耶路撒冷的信徒,除了使徒以外,众人都分散在犹太和撒玛利亚。在那些开始传道的人中,有腓利,他往撒玛利亚去宣讲基督。重要的是,路加在使徒行传中第一次使用了离开-到达的公式。这个公式的特点是带有固定元素的言语双关语,在后面的章节中还引入了其他几个涉及其他角色的旅程。本文将讨论这个公式的特点,以及使徒行传中使用这个公式的经文。它将为《七十士译本》中的公式提出文学先例。最后,它将讨论使徒行传中的其他行文,其中旅行是由神指导的,以及为什么没有使用这个公式。关键词:使徒行传,旅行叙事,到达-离开公式,七十士译本
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luke’s use of a Departure-Arrival Formula in the Book of Acts
When Saul began to persecute the believers in Jerusalem after Stephen’s martyrdom, everyone except the apostles was scattered throughout Judea and Samaria. Among those who began to preach the word was Philip, who went to Samaria proclaiming Christ. Significant to the opening verses of this pericope is Luke’s first use of a departure-arrival formula in Acts. This formula, featuring verbal doublets with stock elements, also introduces several other journeys that involve other characters in later chapters. This article will discuss the characteristics of this formula and the texts in Acts where it is used. It will suggest literary precedents for the formula in the Septuagint. Finally, it will discuss other pericopae in Acts where travel is divinely directed and why the formula is not used in them. Keywords: Acts of the Apostles, Travel narrative, Arrival-departure formula, Septuagint
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