黑人女权主义之爱中的BIPOC团结、非殖民化和其他亲属关系

Sewsen Igbu, S. Peltier, A. Morford, Kaitlin Rizarri
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引用次数: 0

摘要

摘要:在殖民时期的北美,黑人、原住民和有色人种(BIPOC)之间的团结经常被理论化,并与白人父权制霸权和殖民意识形态和结构的持续历史联系在一起。在这些话语中,白人仍然是中心,而黑人的声音、理论、生活经历和贡献却被忽视了,这是殖民主义中根深蒂固的反黑人的延续。以白人为中心也包含了BIPOC社区之间的差异,并将亲属关系框架为仅仅从消除BIPOC社区经历的系统性暴力的共同目标中出现的。但是,黑人女性主义的爱情理论认识到,差异和不可通约性是积极和有意义的BIPOC团结的组成部分。因此,非殖民化和BIPOC的团结必须以黑人女权主义的爱情理论为中心,作为建立非殖民化自由的组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BIPOC Solidarities, Decolonization, and Otherwise Kinship through Black Feminist Love
Abstract:Black, Indigenous, and People of Color (BIPOC) solidarities in colonially called North America are frequently theorized within the ongoing histories of white heteropatriarchal supremacy and colonial ideologies and structures. Within these discourses, whiteness continues to be centered while the voices, theorizations, lived experiences, and contributions of Black peoples are overlooked, a perpetuation of the anti-Blackness embedded within colonization. The centering of whiteness also subsumes differences across BIPOC communities and frames kinship relations as emerging solely from the shared goal of dismantling systemic violences experienced across BIPOC communities. But, Black feminist theorizations of love recognize that differences and incommensurabilities are integral to positive and meaningful BIPOC solidarities. Thus, decolonization and BIPOC solidarities must center Black feminist theorizations of love as integral to building decolonial otherwises of freedom.
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