否则的东方主义:纳萨加尔·贾瓦迪《失东方》中的邻接诗学

C. Bushnell
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引用次数: 0

摘要

这篇文章建议我们重新考虑东方主义,包括女性在很大程度上被忽视的关于东方的观点。它将nsamugar Djavadi的《Disoriental》作为一种通过邻接诗学(一种利用从叙事的姐妹艺术中借来的模式,将声音、事件和环境并排放置的创作过程)来将东方去东方化的模式,以此为东方主义提供基础,这种东方学不会忘记赛义德的东方主义,而是在其旁边设置另一个修改它的东方。通过电影摄影和音乐的美学策略,Djavadi创造了一个迷失东方的主题,一个离开了东方,但却带着另一个东方,从建立在库列绍夫效应的重新语境化模式上的比较实践中浮现出来,在背投中并置,以及45转/分唱片所暗示的反转。迷失方向、旁边和文化拼贴的概念支撑了Djavadi的旁边计划,它为迷失东方的主体构想了一个东方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Orientalism Otherwise: A Poetics of Adjacency in Négar Djavadi’s Disoriental
This essay suggests that we reconsider orientalism by including women’s largely disregarded perspectives about the orient. It focuses on Négar Djavadi’s Disoriental as a model for disorientalizing the Orient through a poetics of adjacency – a creative process that puts voices, events, and circumstances side-by-side using modes borrowed from narrative’s sister arts – to suggest a basis for an orientalism that doesn’t forget Said’s Orientalism, but rather sets beside it another orient that modifies it. Generated by aesthetic strategies from cinematography and music, Djavadi creates the disoriental subject, one who has left the Orient but carries with her an alternate orient emerging from comparative practice built upon modes of recontextualization in the Kuleshov effect, of juxtaposition in rear projection, and of inversion suggested by the 45-rpm record. Notions of disorientation, beside, and cultural collage underwrite Djavadi’s plan of besidedness, which conceives an orient for the disoriental subject.
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来源期刊
Molecular interventions
Molecular interventions 生物-生化与分子生物学
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