信仰与残疾:神学参与

Q2 Arts and Humanities
Thomas L. Boehm
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引用次数: 0

摘要

关于信仰和残疾的对话经常有一个特点,那就是涉及的利益相关者种类繁多。神学家和学者、牧师和神职人员、特殊教育工作者和研究人员、医疗专业人员和社会服务提供者、残疾人家庭和个人就残疾,特别是残疾与繁荣之间的关系进行互动和交谈,这并不罕见。每一个不同的利益相关者,尤其是残疾人,都会为对话带来一些独特而重要的东西。虽然这种多样性和观点的多样性可以丰富对话,但也会使对话变得复杂。随着信仰和残疾之间的对话越来越多,各种各样的信仰视角也被引入到对残疾的批判性思考中。不同的宗教有自己的神圣文本和传统,对残疾的起源和意义提出了不同的看法,可以独特地塑造和建议对残疾人及其在社会中的作用作出不同的反应。我的整个职业生涯都在挑战我所谓的“残疾是悲剧”的说法。这种叙述假设残疾的经历最好用悲剧来描述。因此,当一个孩子出生时患有先天性残疾,如唐氏综合症或脑瘫,悲剧发生的假设通常掩盖了对新生命奇迹的喜悦。同样,通过悲剧的视角来看待后天的残疾,比如截肢或脑损伤,会以一种干扰适应性应对和康复的方式狭隘地定义这种经历。在所有这些方面,很明显,信仰在重要方面重塑了一个人对残疾的理解和反应。本期特刊从信仰的角度探讨残疾,特别是对圣经中上帝的信仰。因此,本期的文章从神学的角度切入,从圣经的角度来探讨残疾问题。一个配套的特刊将扩展这些以圣经为导向的反思,通过经验和实践参与信仰和残疾。虽然不同的信仰可能因其神圣的文本和传统而对残疾有不同的看法,但本期的文章从基督教的广泛视角出发,以圣经和神学对残疾的反思为视角,探讨了以下四个核心问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Faith and Disability: Engaging Theologically
One feature that often marks conversations about faith and disability is the wide variety of stakeholders involved. It is not uncommon for theologians and academics, pastors and clergy, special educators and researchers, medical professionals and social service providers, families and individuals with disabilities to interact and converse about disability and specifically how disability relates to flourishing. Each of the various stakeholders, especially the individual with disability, brings something unique and important to the conversation. While this diversity and variety of perspectives can enrich the conversation, it can also complexify it. As conversations at the intersection of faith and disability have increased, so have the variety of faith perspectives brought to bear on thinking critically about disability. Different religions have their own sacred texts and traditions that offer different ideas about the origin and meaning of disability that can uniquely shape and suggest different responses to people with disability and their role in society. I have devoted my professional life to challenging what I call the “disability as tragedy narrative.” This narrative assumes that the experience of having a disability is best described in terms of a tragedy. Thus, when a child is born with a congenital disability, like Down syndrome or cerebral palsy, the assumption that a tragedy has occurred typically overshadows the inclination to rejoice at the miracle of a new life. Similarly, viewing an acquired disability through the lens of tragedy, such as an amputated limb or brain injury, can narrowly frame that experience in ways that can interfere with adaptive coping and healing. On all these fronts, it is clear that faith reshapes how one understands and responds to disability in important ways. This special issue explores disability through a lens of faith, and specifically, faith in the God of the bible. The articles in this issue, therefore, address disability through a biblical lens by engaging this topic theologically. A companion special issue will extend these scripturally oriented reflections by engaging faith and disability empirically and practically. While different faiths may look at disability differently depending on their sacred texts and traditions, the articles in this issue explore the following four core questions with an eye toward biblical and theological reflection about disability from a broad Christian perspective.
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
自引率
0.00%
发文量
47
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