成为半野马

PRISM Pub Date : 2022-09-01 DOI:10.1215/25783491-9966737
C. Rojas
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引用次数: 0

摘要

本文借用朱诺·萨拉查Parreñas的“半野生”概念作为切入点,分析马来西亚华裔作家张贵星的小说《象群》(1998)和《猴杯》(2000)。两部作品都以沙捞越为背景,以相对简单的情节为特色,交织着错综复杂的倒叙网络。更具体地说,每一部作品的主要情节都是一个华裔主角寻找一个消失在雨林中的亲戚,同时也对他在寻找过程中遇到的一位年轻的土著女子产生了浪漫的兴趣。在每种情况下,人类与砂拉越各种“半野生”动植物之间关系的迷恋与对该地区华人与各种土著人民之间关系的关注是同步的,特别是砂拉越达雅族的两个亚群,“海上达雅族”(也称为伊班族)和“陆地达雅族”(通常简称为“达雅族”)。每件作品都使用一组准拟人化的动植物(包括丝棉树、猪笼草、大象、鳄鱼、犀牛和猩猩)来反思人类与当地生态系统的关系,同时用土著人民来反思重叠的殖民遗产如何塑造了该地区的社会政治结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Becoming Semi-wild
This article borrows Juno Salazar Parreñas's concept of the “semi-wild” as an entry point into an analysis of Malaysian Chinese author Zhang Guixing's novels Elephant Herd (1998) and Monkey Cup (2000). Set in Sarawak, both works feature a relatively simple plotline interwoven with an intricate web of flashbacks. More specifically, each work's primary plotline features an ethnically Chinese protagonist searching for a relative who has disappeared into the rainforest, while also becoming romantically interested in a young Indigenous woman whom he meets during his quest. In each case, a fascination with the relationship between humans and Sarawak's various “semi-wild” flora and fauna is paralleled by an attention to the relationship between the region's ethnic Chinese and its various Indigenous peoples—and particularly two subgroups of Sarawak's Dayak ethnicity, the “Sea Dayaks” (also known as the Iban) and the “Land Dayaks” (who are often simply called “Dayaks”). Each work uses a set of quasi-anthropomorphized plants and animals (including silk-cotton trees, Nepenthes pitcher plants, elephants, crocodiles, rhinoceroses, and orangutans) to reflect on humans' relationship to the local ecosystem, while simultaneously using Indigenous peoples to reflect on the way in which overlapping colonial legacies have shaped the region's sociopolitical structures.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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