利科和福柯论悲剧与真理

IF 0.1 0 PHILOSOPHY
Carlos Garduño Comparán
{"title":"利科和福柯论悲剧与真理","authors":"Carlos Garduño Comparán","doi":"10.53656/phil2022-01-03","DOIUrl":null,"url":null,"abstract":"The purpose of this text is to confront some Paul Ricoeur’s and Michel Foucault’s significant reflections on Greek tragedy, in order to discuss their interpretation of its truth and the knowledge it makes possible. Ricoeur supposes that tragedy implies a theology that, though it is not explicitly developed, points to the knowledge of the self, his conflicts with others, and even to a possible redemption. For his part, Foucault determines that in tragedies a set of discourses opposing against each other is at stake, without the possibility of overcoming their conflict in a higher knowledge. Does tragedy allows knowledge through the spectacle and the emotions aroused? Is the truth of tragedy manifested in the confrontation and intensification of passions, but cannot be developed as knowledge of the self and his reconciliation with others?","PeriodicalId":53786,"journal":{"name":"Filosofiya-Philosophy","volume":"34 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ricoeur and Foucault on Tragedy and Truth\",\"authors\":\"Carlos Garduño Comparán\",\"doi\":\"10.53656/phil2022-01-03\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The purpose of this text is to confront some Paul Ricoeur’s and Michel Foucault’s significant reflections on Greek tragedy, in order to discuss their interpretation of its truth and the knowledge it makes possible. Ricoeur supposes that tragedy implies a theology that, though it is not explicitly developed, points to the knowledge of the self, his conflicts with others, and even to a possible redemption. For his part, Foucault determines that in tragedies a set of discourses opposing against each other is at stake, without the possibility of overcoming their conflict in a higher knowledge. Does tragedy allows knowledge through the spectacle and the emotions aroused? Is the truth of tragedy manifested in the confrontation and intensification of passions, but cannot be developed as knowledge of the self and his reconciliation with others?\",\"PeriodicalId\":53786,\"journal\":{\"name\":\"Filosofiya-Philosophy\",\"volume\":\"34 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-03-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Filosofiya-Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53656/phil2022-01-03\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filosofiya-Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53656/phil2022-01-03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

本文的目的是面对保罗·里科和米歇尔·福柯对希腊悲剧的一些重要反思,以讨论他们对其真相的解释以及它使知识成为可能。利科尔认为,悲剧蕴涵着一种神学,这种神学虽然没有得到明确的发展,但它指出了对自我的认识,他与他人的冲突,甚至是一种可能的救赎。福柯认为,在悲剧中,一组相互对立的话语处于危险之中,没有可能在更高的知识中克服它们的冲突。悲剧是否允许通过场面和唤起的情感来获得知识?悲剧的真理是否表现在激情的对抗和激化中,而不能发展为对自我的认识及其与他人的和解?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ricoeur and Foucault on Tragedy and Truth
The purpose of this text is to confront some Paul Ricoeur’s and Michel Foucault’s significant reflections on Greek tragedy, in order to discuss their interpretation of its truth and the knowledge it makes possible. Ricoeur supposes that tragedy implies a theology that, though it is not explicitly developed, points to the knowledge of the self, his conflicts with others, and even to a possible redemption. For his part, Foucault determines that in tragedies a set of discourses opposing against each other is at stake, without the possibility of overcoming their conflict in a higher knowledge. Does tragedy allows knowledge through the spectacle and the emotions aroused? Is the truth of tragedy manifested in the confrontation and intensification of passions, but cannot be developed as knowledge of the self and his reconciliation with others?
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
自引率
0.00%
发文量
16
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信