两位失踪的君士坦丁堡教堂

Q4 Social Sciences
A. Effenberger
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引用次数: 0

摘要

本文考察了Eremya Çelebi Kömürcüyan(1637 - 1695)和Luigi Fernando Marsili (1679/80 İstanbul)关于17世纪末仍存在的三座教堂的报道。将它们的地形信息与君士坦丁堡的早期图像表示进行比较/İstanbul (Hartmann Schedel, 1493;Giovanni Andrea Vavassore,约1530/ 1550;Onufrio Panvinio, 1600;Pîrî Reis, 16世纪;Franceso Scarella,约1686年),以检查这些教堂是否可以与这里所描绘的教堂相一致。Eremya Çelebi提到的阿亚亚尼(圣约翰)教堂一定位于马厩门以南(Ahırkapı)。马西利描述了苏丹马厩附近的一座教堂,以及塞拉格利奥花园内的一座教堂。马厩的位置可以使用来自matraknasuh(1537)的İstanbul-view来确定。因此,亚亚尼教堂和“马厩附近的教堂”一定是相同的。在Schedel的插图中,Seraglio中的教堂被错误地指定为s. Grovus,而在Buondelmonti的Liber insularum archipelago(1485/90)之后的d sseldorf副本中,它被标记为s. Maria。该建筑可以与Hodegoi修道院的Theotokos教堂相识别。关于在皇宫前区Vavassore和Panvinio的vedute上描绘的教堂,Cyril Mango已经建立的论点得到了维护,根据这个论点,在这里可以看到Nea Ekklesia的遗迹。人们对Nea Ekklesia的原始形式知之甚少,但有书面证据表明,它建在地下空间向公众开放的下层结构之上。如果Eremya Çelebi在马厩门以南看到的教堂,而Marsili将其定位在苏丹的马厩附近,可以与Nea Ekklesia相识别,正如本文所建议的那样,那么该建筑的相当大的遗迹在17世纪末仍然存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
S. Grovus und Aya Yani – Zwei verschwundene Konstantinopeler Kirchen
Abstract This paper examines reports of Eremya Çelebi Kömürcüyan (1637 – 1695) and Luigi Fernando Marsili (1679/80 in İstanbul) on three churches still existing in the late seventeenth century. Their topographical informations are compared with early pictorial representations of Constantinople/İstanbul (Hartmann Schedel, 1493; Giovanni Andrea Vavassore, c. 1530/50; Onufrio Panvinio, 1600; Pîrî Reis, 16th century; Franceso Scarella, c. 1686) in order to check whether the churches can be identified with those depicted here. The church of Aya Yani (St John) mentioned by Eremya Çelebi must have been located south of the Stable Gate (Ahırkapı). Marsili describes a church near the Sultan’s stables and a further one inside the Seraglio Garden. The location of the stables can be determined using the İstanbul-view from Matrakçı Nasuh (1537). The church of Aya Yani and „the church near the stables“ must therefore be identical. In Schedel’s illustration, the church in the Seraglio is erroneously designated as S. Grovus, whereas on the Düsseldorf copy after Buondelmonti’s Liber insularum Archipelagi (1485/90) it is labelled s. Maria. The building can be identified with the church of the Theotokos of the Hodegoi Monastery. Regarding the church depicted on the vedute of Vavassore and Panvinio in the former area of the imperial palace, the thesis already established by Cyril Mango is maintained, according to which the remains of the Nea Ekklesia can be seen here. Little is known about the original form of the Nea Ekklesia, but there is evidence from written sources that it was erected above substructures with underground spaces that were open to the public. If the church that Eremya Çelebi saw south of the Stable Gate, while Marsili located it near the Sultan’s stables, can be identified with the Nea Ekklesia, as suggested in this essay, then considerable remains of the building must have been still present at the end of the seventeenth century.
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来源期刊
Millennium DIPr
Millennium DIPr Social Sciences-Law
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