灵活的阳具:林肯郡科尔斯特沃斯采石场的罗马-英国鹿角阳具的魔力和物质性

Pub Date : 2021-03-08 DOI:10.1080/00665983.2021.1882105
Antony Lee
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引用次数: 1

摘要

1932年,在林肯郡科尔斯特沃斯采石场,人们在罗马-英国时期的活动中发现了一个雕刻成接近真人大小的三维直立人类阴茎的鹿角,并将其捐赠给格兰瑟姆博物馆。这篇文章以前从未在印刷中讨论过,它通过辟邪魔法的镜头,以及鹿和鹿制品在罗马不列颠的神奇医学和社会宗教意义来考虑阳具。发现的原始背景没有很好的记录,尽管可能与附近的工业活动区域和相关定居点有关。鹿角阳具的各种潜在功能和仪式背景被考虑:作为宗教雕像的碎片,建筑物或车辆上的净化装置,祈祷的供品,以及作为工具或容器的一部分。这些讨论探讨了罗马不列颠中具身和无身生殖器意象的高度语境化应用,宗教和魔法概念之间的界限空间,以及在考虑生殖器意象的社会宗教意义时物质性和具身互动的重要性。
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Flexible phalli: contextualising the magic and materiality of a Romano-British antler phallus from Colsterworth Quarry, Lincolnshire
ABSTRACT In 1932 a deer antler carved into the form of an approximately life-sized, three-dimensional, erect human phallus was discovered alongside Romano-British activity at Colsterworth Quarry, Lincolnshire and donated to Grantham Museum. Never previously subject to a discussion in print, this article considers the phallus through the lenses of apotropaic magic and the magico-medicinal and socio-religious significance of deer and deer products in Roman Britain. The original context of discovery is not well recorded, though likely relates to an area of industrial activity with an associated settlement nearby. A variety of potential functional and ritual contexts for the antler phallus are considered: as a fragment of religious statuary, an apotropaic device on a building or vehicle, a votive offering, and as part of a tool or vessel. These discussions explore the highly contextualised applications of embodied and disembodied phallic imagery in Roman Britain, the liminal space between concepts of religion and magic, and the significance of materiality and embodied interaction when considering the socio-religious significance of phallic imagery.
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