有知识的选民是更好的选民吗?

IF 1.6 2区 哲学 Q2 ETHICS
Michael Hannon
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引用次数: 1

摘要

人们普遍认为,民主国家需要知识渊博的公民才能运转良好。但对政治最了解的人往往是最具党派倾向的,而党派认同的力量往往会腐蚀政治思维。这就产生了一个难题。一方面,一个知情的公民据称是民主繁荣的必要条件。另一方面,最有知识和热情的选民也最有可能以腐败和偏见的方式思考。该怎么办?本文考察了这种紧张关系,并得出了几点教训。首先,更有知识的选民是否会做出更好的政治决定并不明显。其次,试图弥补选民的无知是有问题的,因为当党派人士获得更多信息时,他们往往会变得更加两极化。第三,解决公民无能的办法必须注重客观的智力美德。第四,某些形式的贵族政治令人不安,部分原因是它们会增加最教条主义和偏见最严重的个人的政治权力。第五,高度限制形式的上位政治可能会避免政治教条主义的问题,但上位政治可能面临包容性和知识美德之间比他们希望的更严峻的权衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Are knowledgeable voters better voters?
It is widely believed that democracies require knowledgeable citizens to function well. But the most politically knowledgeable individuals tend to be the most partisan and the strength of partisan identity tends to corrupt political thinking. This creates a conundrum. On the one hand, an informed citizenry is allegedly necessary for a democracy to flourish. On the other hand, the most knowledgeable and passionate voters are also the most likely to think in corrupted, biased ways. What to do? This paper examines this tension and draws out several lessons. First, it is not obvious that more knowledgeable voters will make better political decisions. Second, attempts to remedy voter ignorance are problematic because partisans tend to become more polarized when they acquire more information. Third, solutions to citizen incompetence must focus on the intellectual virtue of objectivity. Fourth, some forms of epistocracy are troubling, in part, because they would increase the political power of the most dogmatic and biased individuals. Fifth, a highly restrictive form of epistocracy may escape the problem of political dogmatism, but epistocrats may face a steeper tradeoff between inclusivity and epistemic virtue than they would like.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
20
期刊介绍: Politics, Philosophy & Economics aims to bring moral, economic and political theory to bear on the analysis, justification and criticism of political and economic institutions and public policies. The Editors are committed to publishing peer-reviewed papers of high quality using various methodologies from a wide variety of normative perspectives. They seek to provide a distinctive forum for discussions and debates among political scientists, philosophers, and economists on such matters as constitutional design, property rights, distributive justice, the welfare state, egalitarianism, the morals of the market, democratic socialism, population ethics, and the evolution of norms.
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