对话中的神学与生态学:《愿主赞美你》的智慧。德莫特·a·莱恩著。纽约:保利斯特出版社,2021。176页。29.95美元(纸)。

IF 0.5 3区 哲学 0 RELIGION
Horizons Pub Date : 2023-06-01 DOI:10.1017/hor.2023.25
Lynn Hofstad
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引用次数: 0

摘要

作为一个领域的遗嘱研究。首先,迈尔斯一贯关注学术观点的分歧,表明并非所有的口译员都同意。她以不偏不倚的方式提出了各种假设,将自己定位为一种资源,并促使读者对证据形成自己的观点。例子可以在-页面上的Q讨论中找到,也可以在-页面上找到爱的门徒可能的身份列表。其次,她强调了几种不同的当代解释学方法。在《路加福音》一章中,迈尔斯阐释了福音书的独特主题如何激发人们参与的具体途径:“《路加福音》描绘了耶稣对边缘化人群的同情,加上对富人和有权有势者的负面描述,使它成为一篇完美的文章,与罗马世界中阶级、性别、种族和残疾等身份认同方面的密切关注相结合”()。最后,迈尔斯没有回避与圣经解释相关的基本伦理问题,直接面对反犹主义,这是新约接受历史的一部分(-,,)。音量是有限的。其中最重要的是它对西方(欧洲)文化和解释历史的含蓄关注,反映在书的参考书目和文本主体中提到的学者。考虑到《圣经研究要点》系列编辑的既定目标——提供新的入门文本,以响应圣经学术、圣经研究课堂和出版行业的重大人口变化——我很惊讶迈尔斯没有有意地参与历史上被边缘化和代表性不足的翻译群体的工作。这本简明而有帮助的书,适合学生和普通读者,提供了一个引人入胜的介绍新约解释和它的回报。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theology and Ecology in Dialogue: The Wisdom of Laudato Si’. By Dermot A. Lane. New York: Paulist Press, 2021. 176 pages. $29.95 (paper).
Testament studies as a field. First, Myers consistently attends to differences of scholarly opinion, demonstrating that not all interpreters agree. She presents various hypotheses in evenhanded fashion, positioning herself as a resource and prompting readers to form their own opinions about the evidence. Examples can be found in the discussion of Q on pages – or the list of possible identities for the Beloved Disciple on pages –. Second, she highlights several different contemporary hermeneutical approaches. In her chapter on Luke, Myers illustrates how a gospel’s unique themes can inspire specific avenues of engagement: “Luke’s depiction of Jesus’s compassion for marginalized people, combined with the negative characterizations of the rich and powerful, make it a perfect text to combine with a closer look at aspects of identity in the Roman world such as class, gender, ethnicity, and disabilities” (). Finally, Myers does not shy away from addressing essential ethical issues associated with biblical interpretation, directly confronting the anti-Semitism that is part of the New Testament’s reception history (–, , ). The volume has limitations. The most significant of these is its implicit focus on Western (European) culture and history of interpretation, reflected in the book’s bibliography and the scholars mentioned in the body of the text. Given the stated goals of the Essentials of Biblical Studies series editors—to provide new introductory texts that are responsive to significant demographic changes in biblical scholarship, biblical studies classrooms, and the publishing industry—I was surprised that Myers does not meaningfully engage work from historically marginalized and underrepresented groups of interpreters. This concise and helpful book, suitable for students and casual readers, provides an engaging introduction to New Testament interpretation and its rewards.
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Horizons
Horizons RELIGION-
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