{"title":"土著与暴力:印度东部原住民的经历","authors":"S. Das Gupta","doi":"10.1080/03906701.2020.1807862","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper aims to unravel the changing forms of violence encountered by the ‘tribal’ or Adivasi communities of eastern India from the nineteenth century till the present times. The very identification of particular communities as ‘tribes’ and the imposition of attributes of tribalism, such as primitivity, and childlike innocence, by British colonial writers constituted an epistemic violence, the psychological impact of which persists to this day. The resultant infantilizing of Adivasis divested them of their own agency and effectively transformed their representation from perpetrators to victims of violence, oppression and displacement. After Independence, this notion of victimhood was appropriated both by the post-colonial state which reserved for itself the role of the redeemer/ provider, as well as by Adivasi communities who thus sought to reshape their community identity in their fight for indigenous rights. However, Adivasis continue to suffer from an easy misrepresentation of their role and status, figuring very often as dangerous insurgents who threaten national security or as backward minorities whose survival hinders development. This paper demonstrates the increasing exposure of Adivasi communities to ‘slow violence’ and to ‘everyday forms of violence’ whereby they are progressively dispossessed of their livelihood and cultural heritage.","PeriodicalId":46079,"journal":{"name":"International Review of Sociology-Revue Internationale de Sociologie","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2020-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Indigeneity and violence: the Adivasi experience in eastern India\",\"authors\":\"S. Das Gupta\",\"doi\":\"10.1080/03906701.2020.1807862\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper aims to unravel the changing forms of violence encountered by the ‘tribal’ or Adivasi communities of eastern India from the nineteenth century till the present times. The very identification of particular communities as ‘tribes’ and the imposition of attributes of tribalism, such as primitivity, and childlike innocence, by British colonial writers constituted an epistemic violence, the psychological impact of which persists to this day. The resultant infantilizing of Adivasis divested them of their own agency and effectively transformed their representation from perpetrators to victims of violence, oppression and displacement. After Independence, this notion of victimhood was appropriated both by the post-colonial state which reserved for itself the role of the redeemer/ provider, as well as by Adivasi communities who thus sought to reshape their community identity in their fight for indigenous rights. However, Adivasis continue to suffer from an easy misrepresentation of their role and status, figuring very often as dangerous insurgents who threaten national security or as backward minorities whose survival hinders development. This paper demonstrates the increasing exposure of Adivasi communities to ‘slow violence’ and to ‘everyday forms of violence’ whereby they are progressively dispossessed of their livelihood and cultural heritage.\",\"PeriodicalId\":46079,\"journal\":{\"name\":\"International Review of Sociology-Revue Internationale de Sociologie\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2020-05-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Review of Sociology-Revue Internationale de Sociologie\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/03906701.2020.1807862\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Review of Sociology-Revue Internationale de Sociologie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/03906701.2020.1807862","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Indigeneity and violence: the Adivasi experience in eastern India
ABSTRACT This paper aims to unravel the changing forms of violence encountered by the ‘tribal’ or Adivasi communities of eastern India from the nineteenth century till the present times. The very identification of particular communities as ‘tribes’ and the imposition of attributes of tribalism, such as primitivity, and childlike innocence, by British colonial writers constituted an epistemic violence, the psychological impact of which persists to this day. The resultant infantilizing of Adivasis divested them of their own agency and effectively transformed their representation from perpetrators to victims of violence, oppression and displacement. After Independence, this notion of victimhood was appropriated both by the post-colonial state which reserved for itself the role of the redeemer/ provider, as well as by Adivasi communities who thus sought to reshape their community identity in their fight for indigenous rights. However, Adivasis continue to suffer from an easy misrepresentation of their role and status, figuring very often as dangerous insurgents who threaten national security or as backward minorities whose survival hinders development. This paper demonstrates the increasing exposure of Adivasi communities to ‘slow violence’ and to ‘everyday forms of violence’ whereby they are progressively dispossessed of their livelihood and cultural heritage.
期刊介绍:
International Review of Sociology is the oldest journal in the field of sociology, founded in 1893 by Ren Worms. Now the property of Rome University, its direction has been entrusted to the Faculty of Statistics. This choice is a deliberate one and falls into line with the traditional orientation of the journal as well as of the Institut International de Sociologie. The latter was the world"s first international academic organisation of sociology which started as an association of contributors to International Review of Sociology. Entrusting the journal to the Faculty of Statistics reinforces the view that sociology is not conceived apart from economics, history, demography, anthropology and social psychology.