承办的坡

IF 0.1 4区 文学 0 LITERATURE, AMERICAN
James Neiworth
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引用次数: 0

摘要

战前经济中对信息的讨论有一些有趣的细微差别和限制,但归根结底,他将其纳入他的生产概念之下:“尽管坡称之为‘思考材料’,但我使用了更简单的信息名称来指定那种书面的或以其他方式客观化的知识,这些知识重新进入生产过程,从而使资本增值”[271]。但是,当然,还有另一个信息的概念,作为一个“解释性的量……”格雷戈里·贝特森,“控制论的解释”,见《走向心灵生态学》(纽约:百龄坛出版社,1972):4031页。这样的理解很难反驳或否认信息作为知识可以产生、存储、积累和资本化的方式;但它确实表明,也有不同的动力在起作用,其中信息不是传递的,而是从关系和选择的过程中涌现出来的:这种经济学不同于能源或金钱的经济学……作为一个比率,它不受加法或减法的影响,而只受乘法过程的影响,例如分馏”[Bateson, 4031]。如果我们认为知识经济和信息经济既不能分开也不能混为一谈,我们就会发现自己处于一个令人沮丧的复杂性和意义过度饱和的环境中,在这个环境中,正如惠伦所言,既没有第一个实例,也没有最后一个实例,因此,我们几乎没有机会将对知识的新贡献与“另一个需要解释的文本”区分开来。[196]
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Purveying Poe
cussion of information in the antebellum economy has some interesting nuances and qualification, but in the final analysis he subsumes it beneath his concept of production: “Although Poe called it ‘thinking material,’ I have used the simpler name of information to designate the kind of written or otherwise objectified knowledge that re-enters the process of production and thereby valorizes capital” [271]. But there is, of course, another notion of information, as an “explanatory quantity . . . of zero dimensions” [Gregory Bateson, “Cybernetic Explanation,” in Steps to an Ecology of Mind (New York: Ballantine Books, 1972): 4031. Such an understanding is hardly a refutation or denial of the ways in which information as knowledge can be produced, stored, accumulated, and capitalized; but it does suggest that there are different dynamisms at work as well, ones in which information is not transmitted, but rather emergent from processes of relationality and selection: This economics differs from an economics of energy or money . . . being a ratio [it] is not subject to addition or subtraction but only to multiplicative processes, such as fractionation” [Bateson, 4031. If we decide that the knowledge economy and the information economy can neither be separated nor conflated, we find ourselves in an environment of dismaying complexity and hypersaturated meaning, in which, pace Whalen, there are neither first nor last instances and thus very little chance of securely distinguishing a new contribution to knowledge from “yet another text for interpretation” [196],
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