土地伦理和地球伦理(s)

IF 1.5 Q4 ENVIRONMENTAL STUDIES
J. B. Callicott
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引用次数: 2

摘要

人类世与全新世是同一时代。保护全新世/人类世的气候是21世纪环境哲学和伦理学的首要关注点。第二波环境危机——臭氧变薄、生物多样性侵蚀和气候变化——在20世纪80年代中期达到顶峰,并在全球范围内蔓延。土地伦理在规模上是地方性的。因此,地球伦理是必要的。利奥波德在1923年概述了几个:三管齐下的美德伦理,对后代的关怀伦理,对生命星球的尊重伦理。为遥远的后代建立个人主义伦理与非同一性悖论相冲突。对全球文明的信托关怀可以作为替代品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Land Ethic and the Earth Ethic(s)
ABSTRACT The Anthropocene and the Holocene are coeval. Preserving the Holocene/Anthropocene climate is the overarching concern of twenty-first-century environmental philosophy and ethics. The second wave of the environmental crisis—ozone thinning, biodiversity erosion, and climate change—crested in the mid-1980s and is global in scale. The land ethic is local in scale. Therefore, an earth ethic is needed. Leopold sketched several in 1923: a three-pronged virtue ethic, a care ethic for posterity, an ethic of respect for the living planet. An individualistic ethic for distant future generations falls afoul of the non-identity paradox. Fiduciary care for global civilization can serve as a surrogate.
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来源期刊
Ethics Policy & Environment
Ethics Policy & Environment ENVIRONMENTAL STUDIES-
CiteScore
2.30
自引率
10.00%
发文量
32
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