《犹太人的惩罚》、《林肯的休》与乔叟《女院长的故事》中的讽刺问题

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
R. Dahood
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引用次数: 3

摘要

本文通过对《女院长的故事》中对犹太人的绘画和绞刑的关注,检验了该故事讽刺女院长反犹太主义的说法。第一节论述了乔叟派所质疑的惩罚的性质,并从语言学和历史证据中得出结论,中古英语drawe意为“拖”。第二部分暗示惩罚暗指1255年林肯犹太人因林肯的休的死而被绞死,女院长援引了休的死。第三节表明,考虑到冈特的约翰、乔叟和其他著名的李嘉图派与林肯大教堂的联系,这个早在1235年就与反犹太主义和休的邪教中心联系在一起的机构,这个故事可能不是讽刺。第四部分考虑到中世纪英国人对休的崇敬,乔叟如何看待反犹主义,以及为什么在1290年之后,英国的反犹主义盛行了很长一段时间,当时只有少数犹太人留在英国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Punishment of the Jews, Hugh of Lincoln, and the Question of Satire in Chaucer’s Prioress’s Tale
This essay, through attention to the drawing and hanging of Jews in the Prioress’s Tale, tests the claim that the tale satirizes the Prioress’s anti-semitism. Section 1 addresses the nature of the punishment, which Chaucerians have questioned, and concludes from linguistic and historical evidence that Middle English drawe means “drag.” Section 2 suggests that the punishment alludes to the drawing and hanging of Lincoln Jews in 1255 for the death of Hugh of Lincoln, whom the Prioress invokes. Section 3 suggests that in view of John of Gaunt’s, Chaucer’s, and other prominent Ricardians’ ties to Lincoln Cathedral, an institution as early as 1235 associated with anti-semitism and the center of Hugh’s cult, the tale is probably not satiric. Section 4 considers in light of medieval English veneration of Hugh the questions of how Chaucer viewed anti-semitism and why English anti-semitism flourished long after 1290, when few Jews remained in England.
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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