RLUIPA的起源与联邦制:评估联邦法定权利的创造及其对地方政府的影响

P. Salkin, A. Lavine
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引用次数: 3

摘要

2000年,国会通过并由克林顿总统签署了《宗教土地使用和机构人员法》(RLUIPA),旨在为被监禁的个人和需要各种市政许可或批准才能行使宗教信仰的人提供不受歧视的保护。凭借在法院七年的经验,本文通过分析法院如何解释和应用法律含糊不清的地方政府,并在努力定义术语和实施RLUIPA的保护时创造不一致的理论,来检查RLUIPA对全国各地地方政府的影响。是否可以根据该法建立一种适当的所罗门式平衡,以明确承认政府在通过土地使用规划和各种土地使用和地方环境控制保护公众健康、安全和福利方面的迫切利益,这一点目前仍难以捉摸,可能取决于各个联邦法院的智慧。本文第二节探讨了政府与宗教之间令人不安的关系,以及这种关系如何影响了宪法对第一修正案中自由行使条款的解释。什么构成了宗教的设立,以及RLUIPA是否帮助政府建立宗教,这超出了本文的范围,不作详细讨论。第二节还考察了《宗教自由恢复法》的前身,即国会于1993年颁布的《宗教自由恢复法》,该法于1997年被裁定违宪。了解国会制定RFRA的动机及其宪法缺陷,为本节的最后一部分奠定了背景,该部分讨论了国会制定和颁布RLUIPA,包括为什么国会选择土地使用作为宗教自由的主要焦点。第三节简要回顾了围绕RLUIPA合宪性的争论,虽然没有试图全面分析这个问题,但提供讨论是因为一些人认为,该法规与土地使用条款有关,可能容易受到进一步的宪法攻击。第四节讨论了RLUIPA的执行条款,包括实质性负担规则和该法案的非歧视条款。它探讨了法院如何解释RLUIPA及其模棱两可的条款,并讨论了各种案件是如何判决的。律师的费用也被提及。第五节讨论了为什么起草的RLUIPA对地方政府及其历史上使用警察权力来指导社区规划和社区发展不一定是好兆头。文章最后对RLUIPA的适当性和必要性进行了最后的评论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Genesis of RLUIPA and Federalism: Evaluating the Creation of a Federal Statutory Right and its Impact on Local Government
In 2000, Congress passed, and President Clinton signed, the Religious Land Use and Institutionalized Persons Act (RLUIPA), designed to provide protection from discrimination for the exercise of religion for incarcerated individuals and for those in need of various municipal permits or approvals in order to exercise their religion. With seven years of experience in the courts, this article examines the impact of RLUIPA on local governments across the country through an analysis of how the courts have been interpreting and applying statutory ambiguities and creating inconsistent doctrine in an effort to define terms and implement RLUIPA's protections. Whether an appropriate Solomon-like balance can be developed under the Act to clearly recognize compelling governmental interests in protecting the public health, safety and welfare through land use planning and various land use and local environmental controls remains elusive at this point in time and may depend upon the wisdom of the individual federal courts. Section II of this article explores the uncomfortable relationship of government with religion, and the manner in which this relationship has affected the genesis of the constitutional interpretations of the Free Exercise Clause of the First Amendment. What constitutes the establishment of religion and whether RLUIPA aids government in the establishment of religion is beyond the scope of this article and will not be discussed in detail. Section II also examines the precursor to RLUIPA, the Religious Freedom Restoration Act (FRFA), enacted by Congress in 1993 and ruled unconstitutional in 1997. Understanding Congressional motivation for the enactment of RFRA, as well as its constitutional deficiencies, sets the backdrop for the last part of the section, which discusses the Congressional development and enactment of RLUIPA, including why Congress chose land use as a primary focus of religious freedom. Section III briefly reviews the arguments surrounding the constitutionality of RLUIPA, and while not attempting to fully analyze this issue, the discussion is provided since some believe that the statute's constitutionality as it relates to the land use provisions may be vulnerable to further constitutional attack. Section IV discusses the operative provisions of RLUIPA, including both the substantial burden rule and the Act's nondiscrimination provisions. It explores how the courts have interpreted RLUIPA and its ambiguous terms, and discusses how various cases have been decided. Attorney's fees are also touched on.Section V argues why RLUIPA, as drafted, may not necessarily bode well for local governments and their historical use of the police powers to guide community planning and community development. The article concludes with some final comments concerning the propriety of and need for RLUIPA.
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