一个带屁股塞的圣诞老人:保罗·麦卡锡和被抹杀的积极暴力

Q3 Arts and Humanities
Natasha Lushetich
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引用次数: 0

摘要

媚俗通常被视为对狗屎的否认。媚俗主义排斥一切人类存在中不可接受的东西。在保罗·麦卡锡的作品中,没有这种二分法。四十年来,他的排泄物作品——在粪便中打滚,在食物上撒尿,操蛋黄酱罐,在碎玻璃上行走,将受人尊敬的艺术品重新编码为垃圾色情,并在城市中倾倒大量的粪便——剖析了积极的暴力。本文认为,麦卡锡20世纪70年代的表演作品、90年代的互动架构和2010年代的自动化环境阐明了这种暴力的三个不同阶段:力比多、参与性和自动化,与壮观、体验和信息经济以及有趣、滑稽和可爱的美学交织在一起(Ngai)。我认为,麦卡锡的全部作品清晰地表达了从生命政治(福柯)到智慧政治(韩寒)的过渡,准确地指出了晚期资本主义象征性秩序——无序——一种永远无序的秩序——的毁灭性运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Santa with a Butt Plug: Paul McCarthy and the Obliterating Violence of Positivity
Kitsch is often seen as the denial of shit. Kitsch excludes from view everything that is unacceptable in human existence. In Paul McCarthy’s oeuvre, there is no such dichotomy. For forty years, his scatological work – wallowing in shit, pissing on food, fucking mayonnaise jars, walking on broken glass, re-coding revered artworks as trash porn, and dropping huge piles of shit on cities – has dissected the violence of positivity. This article suggests that McCarthy’s 1970s performance work, his 1990s interactive architectures, and his 2010s automated environments articulate three distinct stages of this violence: libidinal, participatory, and automated, as enmeshed with the spectacular, experience, and information economy, and the aesthetics of the interesting, the zany, and the cute (Ngai). Pinpointing the devastating working of the late-capitalist symbolic order-disorder—an order that perpetually disorders—I argue that McCarthy’s oeuvre articulates the passage from biopolitics (Foucault) to smartpolitics (Han).
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来源期刊
Body, Space and Technology
Body, Space and Technology Arts and Humanities-Arts and Humanities (miscellaneous)
CiteScore
0.60
自引率
0.00%
发文量
5
审稿时长
10 weeks
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