{"title":"“物联网”","authors":"Pierre-Philippe Fraiture","doi":"10.3828/liverpool/9781800348400.003.0004","DOIUrl":null,"url":null,"abstract":"This chapter focuses on the 1953 film Les Statues meurent aussi by Chris Marker and Alain Resnais. The film was commissioned by Présence Africaine, the publisher and academic journal, which would radically transform France’s post-war intellectual landscape and pave the way for a wholesale reassessment of the relationship between Africa and the West in the arts, literature, the human sciences and philosophy. Les Statues, which is analysed here to ascertain how, in a given present, the temporal dimensions of past and future are related, resonates with the main concerns of this period: it embraces its ethno-philosophical mood, bemoans the commodification of African art in European museums, calls for the establishment of a new humanism but also militates for a more equitable and post-racial world order. The documentary, and the mournful discussion that it conducts on the imminent death of African art, is appraised against a set of viewpoints by Placide Tempels (La Philosophie bantoue) Cheikh Anta Diop (L’Unité culturelle de l’Afrique noire), Georges Balandier (‘Arts perdus’), and VY Mudimbe (‘Reprendre’). The chapter also examines the long-term legacy of Les Statues and considers the response to it by the Irish video artist Duncan Campbell in It for Others.","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"72 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"‘Things’\",\"authors\":\"Pierre-Philippe Fraiture\",\"doi\":\"10.3828/liverpool/9781800348400.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter focuses on the 1953 film Les Statues meurent aussi by Chris Marker and Alain Resnais. The film was commissioned by Présence Africaine, the publisher and academic journal, which would radically transform France’s post-war intellectual landscape and pave the way for a wholesale reassessment of the relationship between Africa and the West in the arts, literature, the human sciences and philosophy. Les Statues, which is analysed here to ascertain how, in a given present, the temporal dimensions of past and future are related, resonates with the main concerns of this period: it embraces its ethno-philosophical mood, bemoans the commodification of African art in European museums, calls for the establishment of a new humanism but also militates for a more equitable and post-racial world order. The documentary, and the mournful discussion that it conducts on the imminent death of African art, is appraised against a set of viewpoints by Placide Tempels (La Philosophie bantoue) Cheikh Anta Diop (L’Unité culturelle de l’Afrique noire), Georges Balandier (‘Arts perdus’), and VY Mudimbe (‘Reprendre’). The chapter also examines the long-term legacy of Les Statues and considers the response to it by the Irish video artist Duncan Campbell in It for Others.\",\"PeriodicalId\":93671,\"journal\":{\"name\":\"Past imperfect (Edmonton, Alta.)\",\"volume\":\"72 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Past imperfect (Edmonton, Alta.)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3828/liverpool/9781800348400.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Past imperfect (Edmonton, Alta.)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/liverpool/9781800348400.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这一章的重点是1953年由克里斯·马克和阿兰·雷奈拍摄的电影《当代澳大利亚的雕像》。这部电影是由出版商兼学术期刊《pramesence Africaine》委托拍摄的,它将彻底改变法国战后的知识界格局,并为全面重新评估非洲与西方在艺术、文学、人文科学和哲学方面的关系铺平道路。《雕像》在这里被分析,以确定在给定的当下,过去和未来的时间维度是如何联系在一起的,它与这一时期的主要问题产生共鸣:它拥抱了种族哲学的情绪,哀叹非洲艺术在欧洲博物馆的商品化,呼吁建立一种新的人文主义,但也促进了一个更公平和后种族的世界秩序。这部纪录片,以及它对非洲艺术即将死亡的哀伤讨论,是根据普莱赛德·坦普尔(La Philosophie bantoue)、谢赫·安塔·迪奥普(L ' ununiteculturelle de L ' afrique noire)、乔治·巴兰迪尔(Georges Balandier)和维·穆迪贝(VY Mudimbe)的一系列观点进行评价的。本章还考察了Les Statues的长期遗产,并考虑了爱尔兰视频艺术家邓肯·坎贝尔(Duncan Campbell)在《为了他人》(it for Others)中对此的回应。
This chapter focuses on the 1953 film Les Statues meurent aussi by Chris Marker and Alain Resnais. The film was commissioned by Présence Africaine, the publisher and academic journal, which would radically transform France’s post-war intellectual landscape and pave the way for a wholesale reassessment of the relationship between Africa and the West in the arts, literature, the human sciences and philosophy. Les Statues, which is analysed here to ascertain how, in a given present, the temporal dimensions of past and future are related, resonates with the main concerns of this period: it embraces its ethno-philosophical mood, bemoans the commodification of African art in European museums, calls for the establishment of a new humanism but also militates for a more equitable and post-racial world order. The documentary, and the mournful discussion that it conducts on the imminent death of African art, is appraised against a set of viewpoints by Placide Tempels (La Philosophie bantoue) Cheikh Anta Diop (L’Unité culturelle de l’Afrique noire), Georges Balandier (‘Arts perdus’), and VY Mudimbe (‘Reprendre’). The chapter also examines the long-term legacy of Les Statues and considers the response to it by the Irish video artist Duncan Campbell in It for Others.