法律的普遍性是法律规制和法律预期背景下国家与公民共识的基础

IF 0.1 Q4 LAW
K. Agamirov
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引用次数: 0

摘要

本文在法律规制与法律预期的关系中探讨了国家与个人关系的基础。法律规定的合法性取决于它在多大程度上符合公民对法律的看法,同时也取决于它在多大程度上保护国家安全。本文所概述的法律的普遍性,使得消除实证主义的国家主义与自由主义法学理论的形而上学之间的矛盾成为可能。法律的普遍性使得在法律体系中整合实证主义学说的本质和自由意志主义法律概念的特性成为可能,并为捕捉法律事物无限辩证运动的最终理性提供建设性的出口。实证主义理论反映了规范建立的形式化意义,并预测了规范的实现。自由主义法律规范预测了最优状态,再现了规范的真正本质。理性把“应当”的平等(形式平等)转化为“存在”的平等(实际平等),确认了法律的普遍性,作为法律事项从预定的规范性(适当的)到最优性(适当的)和最终的主体-实践权宜之计(理性的)循环的一个指标。法律普遍性的方法论决定了法律体系中存在强制性和充分的特征,以便国家和公共机构为保护宪法秩序和尊重人权而采取有效行动,即:a)保护国家安全和公共安全;b)在黑格尔的“秩序边界”内保留公共权力——限制其对私人领域的侵犯;1.3 .不可剥夺的权利和自由的存在及其实现的保障;D,根据不断变化的政治、社会经济和精神道德条件,法律体系的各个部分不断现代化。这样,就保证了国家安全和自由社会机构的定向发展之间的相互作用,反映了政府当局和公民协调一致的相互责任。法律的普遍性概念发展了一场关于综合实证主义和自由意志主义-法律类型的法律理解与法律的社会载体作为普遍性的内在属性的主要重要性的争论,它有助于法治和社会国家的坚实基础-人权,自由和自由发展的条件和有尊严的生活。规范性的法律行为以一种或另一种方式通过人们的意识,并取决于一方面符合国家保护国家安全的任务,另一方面符合公民对体面生活的希望,这种希望基于法律的普遍性,作为他们交流和相互自我约束的保证
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Universality of law as a basis for state-citizen consensus in the context of legal regulation and legal anticipation
The article explores the basis of the relationship between the state and the individual in the relationship between legal regulation and legal anticipation. The legitimacy of legal regulation depends on the extent to which it corresponds to citizens' perceptions of law and, at the same time, the extent to which it protects national security. The universality of law, outlined in the article, makes it possible to eliminate the contradictions between the statism of positivism and the metaphysics of libertarian-legal theory. The universality of law makes it possible to integrate in the legal system the essence of the positivist doctrine and the properity of the libertarian-legal concept with a constructive outlet for the final rational that captures the infinite dialectical movement of legal matter. The positivist due reflects the formalised significance of the normative establishment and anticipates its realisation. Libertarian-legal proper predicts the optimal, reproducing the true essence of the norm. The rational transforms equality in ought (formal equality) into equality in being (actual equality), confirming the universality of law as an index of the circulation of legal matter from predetermined normativity (proper) to optimality (proper) and the final subject-practical expedient (rational). The methodology of the universality of law determines the existence in the legal system of obligatory and sufficient characteristics for the effective action of state and public institutions towards the protection of the constitutional order and respect for human rights, namely: a) The protection of national security and public safety; b) the retention of public power within the Hegelian "boundaries of order" - limiting its intrusion into the private sphere; c) the existence of inalienable rights and freedoms and guarantees for their realisation; d) the continuous modernisation of all parts of the legal system according to evolving political, socio-economic and spiritual-moral conditions. In this way, the interplay of national security and the directed development of the institutions of a free society is guaranteed, reflecting the coordinated mutual responsibility of public authorities and citizens. The concept of universality of law develops a polemic about the synthesis of positivist and libertarian-legal types of legal understanding with the predominant importance of the social vector of law as an intrinsic property of universality that contributes to the firm foundation of the rule of law and social state - human rights and freedoms and conditions of free development and dignified life. Normative legal acts pass through people's consciousness in one way or another and are legitimised depending on the correspondence, on the one hand, to the state's tasks of protecting national security and, on the other hand, to citizens' hopes for a decent life based on the universality of law as a guarantee of their communication and mutual self-restraint
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