“五加五不等于十……”

Q3 Arts and Humanities
Matatu Pub Date : 2020-09-21 DOI:10.1163/18757421-05102013
Aderemi Raji-Oyelade, Z. Ango
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引用次数: 1

摘要

谚语的变化和转变的学术研究已经成为当代非洲研究的新兴产业。越界照相学中用于描述这种转化现象的术语称为后谚语。富尔富尔德的后谚语性是富尔富尔人与现代性观点接触的一个例证,也是富尔富尔人世界观变化的一个方面。“五加五不等于十,……”是富尔比人的一句标志性谚语,它代表了富尔比人与尼日利亚北部占主导地位的豪萨人社区之间早期贸易、政治和法律关系的互动历史。基于当时的社会关系和文化水平,这句谚语经历了一次激进的接受和转变。本文用它作为一个象征性的例子,说明谚语结构的变化也可能是对既定历史的挑战。本文将运用13对富尔贝谚语和后谚语来建立当代富尔贝语使用者越界造谚语的现象。这篇文章将强调一些特殊形式的扩展、改编和剪辑,这些都被投入到新的激进的富尔贝谚语中,通常是由年轻一代的富尔贝语使用者进行的,他们的尝试(无意或有意)最终是通过新发明的谚语打破传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Five and Five Does Not Make Ten …”
The scholarship of change and transformations in proverbs has become an emergent industry in contemporary African studies. The term in transgressive paremiography used for this phenomenon of transformation is called postproverbials. Postproverbiality in Fulfulde is one illustration of the engagement with perspectives of modernities, and aspects of change in worldviews among the Ful’be. “Five and five does not make ten, …” is a signal Ful’be proverbial clause which represents the early interactional history of trade, political and jurisprudent relations between the Ful’be and the predominant Hausa communities of Northern Nigeria. The proverb has experienced a radical reception and turning, based on contemporary social relations and literacy. It is employed in this essay as a symbolic example of how change in proverb construction can also be a challenge to received history. Thirteen pairs of Ful’be proverbs and postproverbials will be deployed to establish the phenomenon of transgressive proverb-making among contemporary Ful’be speakers. The essay will highlight the peculiar forms of extensions, adaptations and cutterage that have been invested into the making of new radical Fulbe proverbs, usually by a younger generation of Fulfulde speakers whose attempt (inadvertent or deliberate) is ultimately to break conventions through newly invented proverbs.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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发文量
9
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