后殖民时代的“我”与“他者”:巴姆拉西·塔尔的《维克迈斯特和声》

IF 0.1 0 FILM, RADIO, TELEVISION
Lucian Țion
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引用次数: 0

摘要

本文旨在对霍米·巴巴(Homi Bhabha)在其开创性著作《文化的定位》(The Location of Culture)中提出的后殖民主义理论,特别是巴巴(Homi Bhabha)著名的矛盾心理(ambivalence)和模仿(mimition)概念进行辩论性回应,这些概念据称是用来与殖民主义作斗争的方法。当我读到b2013.la Tarr的电影《Werckmeister Harmonies》(Werckmeister harmóniák, 2000)时,我把它看作是前殖民代理人在苏联入侵前夕以模糊的后帝国匈牙利为幌子进行殖民的寓言。我彻底颠覆了Bhabha的观念,从而消除了那种认为殖民代理人以自上而下的方式统治被殖民主体的简单等级制度的刻板印象。为了达到这个目的,我引入了陈冠希的去帝国化概念,以及奥克塔夫·曼诺尼的精神分析,以表明被殖民者和殖民者之间的关系,与其说是一个无知的自我对他者的直接误读,不如说是一种失败的尝试,即在被殖民者和殖民者的分水岭两端,获取自我心理功能的最基本知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Postcolonial Self and the Other in Béla Tarr’s Werckmeister Harmonies
Abstract This work sets off to offer a polemical response to postcolonialist theories advanced by Homi Bhabha in his seminal work The Location of Culture, particularly to Bhabha’s famous notions of ambivalence and mimicry purportedly used as methods of struggle against colonialism. Reading Béla Tarr’s film Werckmeister Harmonies (Werckmeister harmóniák, 2000) as an allegory for the colonization of a former colonial agent in the guise of an ambiguously framed post-imperial Hungary now on the eve of Soviet invasion, I turn Bhabha’s notions on their heads, and thus de-stereotype the simplistic hierarchy that sees the colonial agent dominate the colonized subject in a top-down approach. To achieve this, I bring into play Kuan-Hsing Chen’s notion of deimperialization as well as the psychoanalysis of Octave Mannoni in order to show that rather than being a straightforward misreading of the Other by an uninformed Self, the relationship between colonized and colonizer appears more like a failed attempt at acquiring the most basic knowledge of the psychological functioning of the Self on both sides of the colonized/colonizer divide.
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