IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
María Florencia Zayas
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引用次数: 0

摘要

在亚里士多德的《政治学》中,自给自足的概念被认为是与城邦的终结不可分割的,因为它不仅是为了单纯的生活(禅)而构成的,而且是为了生活得好(eu zen)。这意味着国家秩序的道德化,使我们能够考虑基于自给自足概念的经济维度的构造。以“对话紧张区”作为方法论起点(Mársico, 2010),我们将确认存在一种基于亚里士多德政治哲学三个重要概念的经济思维:“自给自足”、“城邦”、“正义”(Polanyi, 1994)。最后,我们将肯定,“自然奴隶制”的概念旨在保证建立一种自主的生产经济秩序,使联邦国家的组织模式(summacha)失去合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Economic autarkeia
The concept of autarkeia present in the Aristotelian Politics is conceived as inseparable from the end of the city-State, insofar as it is not only constituted for mere living (zen) but for living well (eu zen). This implies a moralization of the state order that allows us to think about the conformation of an economic dimension based on the concept of autarkeia. Taking as a methodological starting point the “dialogical tension zones” device (Mársico, 2010), we will affirm that exists an Aristotelian economic thinking based on three significant concepts of his political philosophy: “self-sufficiency”, “city-State”, “justice” (Polanyi, 1994). Finally, we will affirm that the concept of “natural slavery” aims to guarantee the constitution of an autonomous productive economic order that delegitimizes the federated states’ model of organization (summachia).
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CiteScore
0.20
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