Q4 Social Sciences
M. Patzelt
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引用次数: 1

摘要

摘要本文试图揭示寡妇的代理在古代晚期超越普遍限制的禁欲主义和尤格主义。基于布迪厄的现场分析,这种方法试图说明,一些寡妇利用她们最近获得的自由,不是为了退出社会,也就是说,在她们的同伴中过着苦行僧般的生活,日夜祈祷。他们利用自己的自由积极地参与到这个社会中,尤其是精英阶层中。在这样做的过程中,这些(富有的)寡妇通过挪用和微调所谓的男性实践领域(即家庭的日常事务)的沟通策略来构建、争夺和谈判权力关系。严格地说,这些寡妇建立了新的权力关系,她们开始与之谈判和维持,实际上创造了新的领域地位,通过这种新的相互作用产生了她的代理。在这方面的一个典型背景是寡妇家庭的遗产狩猎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zu Gast bei den Witwen
Abstract This paper seeks to unveil the agency of widows in late antiquity beyond prevailing limits of asceticism and euergetism. Based on a Bourdieu’ian field-analysis this approach seeks to illustrate that some widows used their recently achieved liberty not for withdrawing from society, i.e. living an ascetic life among their peers, praying all night and day. They used their liberty to actively engage within this society, within the elite in particular, instead. In so doing, these (wealthy) widows constructed, contested, and negotiated power relations by appropriating and nuancing communication strategies of allegedly male domains of practice, i. e. the daily business of the household. These widows, strictly speaking, set up new power relations with which they started negotiating and maintaining, indeed creating new field positions, through which new interactions occurred that rendered her agency. An exemplary context in this respect is that of inheritance hunting in the widows’ households.
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来源期刊
Millennium DIPr
Millennium DIPr Social Sciences-Law
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1 weeks
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