拉尔的面纱轨迹:当代土耳其虔诚公民身份的变化

IF 1.3 0 RELIGION
Ida Hartmann
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引用次数: 0

摘要

2015年,作者对伊斯坦布尔曾经颇具影响力的逊尼派穆斯林“真主党”(Hizmet)社区成员进行了长期的实地调查,追踪了一位名叫Lale的女性的“面纱轨迹”,指的是她在近30年的时间里对头巾的改变。这些转变并不是一个支离破碎的宗教信仰的例证,而是被理解为Lale渴望将她的伊斯兰信仰与公共宗教信仰的世俗边界结合起来的表达,而世俗宗教信仰是由土耳其政府定义的,并且经常被重新定义。利用“虔诚公民”的概念,Lale的面纱轨迹构成了民族志基础,揭示了在土耳其,公共宗教的世俗边界如何以三种不同的方式重塑伊斯兰伦理实践:通过国家强加的限制,作为公民自律,以及通过激发不同宗教穆斯林团体之间的争论。因此,这篇文章认为,拉勒对头巾的转变表达了一种伊斯兰信仰的模式,这种模式与世俗话语、美学和敏感性紧密相连,但又令人不安。在这样做的过程中,它带来了伊斯兰教和世俗主义之间的相互作用,这比二元对立的形象所允许的要复杂得多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lale’s un/veiling trajectory: shifting contours of pious citizenship in contemporary Turkey
ABSTRACT Based on long-term fieldwork among members of the formerly influential Sunni Muslim Hizmet community in Istanbul in 2015, this contribution traces the ‘un/veiling trajectory’ of a woman called Lale, referring to her shifting engagement with the headscarf over a period of almost three decades. Rather than exemplifying a fragmented religiosity, these shifts are understood as articulations of Lale’s aspiration to align her Islamic commitment with the secular boundary for public religiosity, which is defined – and frequently redefined – by the Turkish state. Drawing on the notion of ‘pious citizenship’, Lale’s un/veiling trajectory constitutes the ethnographic ground for unravelling how, in Turkey, the secular boundary for public religiosity has reshaped Islamic ethical practice in three different ways: through state-imposed restrictions, as citizenly self-discipline, and by animating contestation between different religious Muslim groups. The contribution thus argues that Lale’s shifting engagement with the headscarf articulates a mode of Islamic commitment that is intimately, yet uneasily, intertwined with secular discourses, aesthetics, and sensitivities. In so doing, it brings forth an interplay between Islam and secularism that is much more intricate than the image of a binary opposition allows.
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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