伊斯兰教对卡拉派历史敏感性产生的影响:巴别塔的故事

Marzena Zawanowska
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引用次数: 0

摘要

摘要:传统的犹太人对巴别塔故事的解释,主要集中在建造者所犯的罪上,因为他们应该受到神的惩罚。这种方法的主要目的是从圣经中吸取道德教训,而不考虑所叙述事件的历史性、日期、年表等。相比之下,生活在中世纪伊斯兰土地上的中世纪卡拉派教徒将他们对这部文本的训诂兴趣的主要焦点转移到了历史上,包括文本的历史。这篇文章探讨了中世纪卡拉派对圣经叙事的评论中的历史化倾向,思考了一个看似简单的问题,即是什么让当时的卡拉派注释家发现历史,并将圣经故事视为真实的历史。它展示了释经者对《圣经》的新方法可能源于他们与周围穆斯林文化的接触,这种文化关注于建立《古兰经》启示的历史背景,并调查启示的原因和环境(asbāb al-nuzūl)。追溯伊斯兰教对卡拉派解读巴别塔故事的具体影响,文章认为,由于穆斯林和犹太人对启示的概念不同,他们可以在元层面上发现,而不是直接借用具体的解释,这导致了两种宗教对圣经的不同训诂反应。最后,本文讨论了卡拉派对这一章犹太训诂史的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Influences on the Emergence of Historical Sensibilities among the Karaites: The Story of the Tower of Babel
Abstract:Traditional Jewish interpretations of the story of the tower of Babel, as preserved in various midrashic collections, concentrated on sins committed by the builders on account of which they deserved divine punishment. The main purpose of such an approach was to draw from the scriptural account a moral lesson, regardless of the historicity of the narrated events, their dating, chronology, etc. In contrast, medieval Karaites living in the lands of medieval Islam shifted the main focus of their exegetical interest in this text to history, including the history of the text. Exploring historicizing tendencies in medieval Karaite commentaries on this biblical narrative, this essay ponders the seemingly simple question of what made the Karaite exegetes of the time discover history and read biblical stories as true histories. It demonstrates how the exegetes' novel approach to Scripture may have resulted from their engagement with the surrounding Muslim culture, which was concerned with establishing the historical context of the qur'anic revelation and investigating the reasons and circumstances of revelation (asbāb al-nuzūl). Tracing specific Islamic influences on the Karaites' reading of the story of the tower of Babel, the essay argues that they can be detected not in direct borrowings of specific interpretations, but on a meta level, owing to differences between Muslim and Jewish conceptualizations of revelation, which engendered diverging exegetical responses to Scripture in the two religions. Finally, the essay addresses the question of the Karaites' contribution to the history of Jewish exegesis of this chapter.
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