{"title":"“赔偿”是一个肮脏的词:反对奴隶制赔偿的规范","authors":"Lee Harris","doi":"10.2139/SSRN.433020","DOIUrl":null,"url":null,"abstract":"Social norms have been used to explain a variety of legal subjects, from family law to tax law. I assert in this Article that a social norms construct may help us understand the current public debate (or lack thereof) over whether the United States should make reparations to African Americans. Specifically, I find that reparative ideas are incongruent with norms of socially acceptable behavior. My first task is to explain why there is a norm against public support for slavery reparations. I identify three sources of social norms'; norms derived from culture; norms instigated by individuals; and norms derived from the law; and explain how each source conflicts with reparative ideas and thus contributes to a norm against supporting reparations. Next, I discuss public debate over reparations in light of a norm against reparations. Specifically, I argue that an anti-reparation norm has stifled public discussion of reparations to African Americans. Predictably, it has become increasingly impossible for supporters of reparations to be open and honest. Finally, I take the liberty to look back on my argument at its weakest links.","PeriodicalId":87424,"journal":{"name":"The University of Memphis law review","volume":"423 1","pages":"409"},"PeriodicalIF":0.0000,"publicationDate":"2010-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"'Reparations' as a Dirty Word: The Norm Against Slavery Reparations\",\"authors\":\"Lee Harris\",\"doi\":\"10.2139/SSRN.433020\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Social norms have been used to explain a variety of legal subjects, from family law to tax law. I assert in this Article that a social norms construct may help us understand the current public debate (or lack thereof) over whether the United States should make reparations to African Americans. Specifically, I find that reparative ideas are incongruent with norms of socially acceptable behavior. My first task is to explain why there is a norm against public support for slavery reparations. I identify three sources of social norms'; norms derived from culture; norms instigated by individuals; and norms derived from the law; and explain how each source conflicts with reparative ideas and thus contributes to a norm against supporting reparations. Next, I discuss public debate over reparations in light of a norm against reparations. Specifically, I argue that an anti-reparation norm has stifled public discussion of reparations to African Americans. Predictably, it has become increasingly impossible for supporters of reparations to be open and honest. Finally, I take the liberty to look back on my argument at its weakest links.\",\"PeriodicalId\":87424,\"journal\":{\"name\":\"The University of Memphis law review\",\"volume\":\"423 1\",\"pages\":\"409\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2010-07-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The University of Memphis law review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2139/SSRN.433020\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The University of Memphis law review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/SSRN.433020","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
'Reparations' as a Dirty Word: The Norm Against Slavery Reparations
Social norms have been used to explain a variety of legal subjects, from family law to tax law. I assert in this Article that a social norms construct may help us understand the current public debate (or lack thereof) over whether the United States should make reparations to African Americans. Specifically, I find that reparative ideas are incongruent with norms of socially acceptable behavior. My first task is to explain why there is a norm against public support for slavery reparations. I identify three sources of social norms'; norms derived from culture; norms instigated by individuals; and norms derived from the law; and explain how each source conflicts with reparative ideas and thus contributes to a norm against supporting reparations. Next, I discuss public debate over reparations in light of a norm against reparations. Specifically, I argue that an anti-reparation norm has stifled public discussion of reparations to African Americans. Predictably, it has become increasingly impossible for supporters of reparations to be open and honest. Finally, I take the liberty to look back on my argument at its weakest links.