生态文明:在我们的栖息地重新定位我们自己

R. Lawrence
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引用次数: 0

摘要

在我们的生命和地球上所有生物的生计受到各种威胁的不确定性和不可预测性日益增加的时代,我们应该重新考虑促进和维持地球和人类健康的个人和集体立场。这种根本性的反思是实施激进的社会变革的先决条件,以更有效地应对持续存在的全球问题,而不是过去50年来无数无效的应对措施。我们的立场决定了基本价值观和世界观,并由它们相互决定,这将影响我们如何预测或低估我们共同未来面临的风险和威胁。这篇文章是在瑞士ch德博西的普世研究所进行的一段时间的文献研究和个人反思之后发表的。其目的是重新考虑一个承认多元化的全球概念框架,并包括对人与环境相互关系的普世和生态解释。鉴于普世、经济和生态在古希腊哲学中有着相同的语言根源,将它们与人类生态学的核心原则结合起来,在一个威胁地球生命的持久问题的世界中,利用生态伦理原则和公平公正的价值观重新定位我们自己,创造了一个包容和整体的框架。这种重新定位可以从将儿童和成人与自然生态系统重新联系起来开始,目前采用的方法包括三种。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Oecumene: Repositioning Ourselves in Our Habitat
We should rethink individual and collective positions that promote and sustain the health of the planet and people in an era of increasing uncertainty and unpredictability concerning various threats to our lives and the livelihoods of all living species on Earth. This fundamental rethink is a prerequisite before radical societal change is implemented to respond more effectively to persistent global problems than numerous ineffective responses during the last 50 years. Our positionality, which defines and is mutually defined by fundamental values and worldviews, will influence how we anticipate or discount the risk and threats to our common future. This contribution follows a period of documentary research and personal reflections at the Ecumenical Institute at the Château de Bossey, in Switzerland. The aim was to reconsider a global, conceptual framework that acknowledges pluralism and includes an ecumenic and ecological interpretation of people–environment interrelations. Given that ecumene, economy, and ecology have the same linguistic roots in ancient Greek philosophy, combining them with core principles of human ecology creates an inclusive and wholistic framework for repositioning ourselves using eco-ethical principles and equitable and just values in a world of persistent problems that threaten life on Earth. This repositioning can begin by reconnecting children and adults with natural ecosystems, and three approaches currently applied are included.
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