Jamhari Jamhari
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引用次数: 1

摘要

Mernissi试图拆除古典学者的解释,她试图通过对女性领导力的圣训的批评来拆除不公正的女权主义,根据她的说法,这必须从asbab al-nuzul的角度来重新审视,以及历史上圣训或诗歌为什么会流传下来。作为一名社会学家,Mernissi在进行她的研究时并不仅仅关注文本文本。然而,宗教文本必须从历史社会学的角度来研究。这是找到意义的意义,如果它与时代和地点的条件有关。默尼西使用的解释学方法是批评《古兰经》的经文和厌恶女性的圣训。她以下面的圣训为背景揭示了有厌女症的叙述者的素质,从而找到了文本的真正含义。根据Mernissi的观点,本质上与女性成为国家元首有关,Mernissi认为问题不是男人和女人的问题,而是他们自己如何成为领导者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FATIMAH MERNISSI PEREMPUAN BERPELUANG SEBAGAI KEPALA NEGARA
Mernissi has tried to dismantle the building of interpretations of classical scholars, She tried to dismantle injustice feminism through criticism of the hadith about women's leadership, which according to her must be examined again in terms of asbab al-nuzul and historically why hadith or verse came down. As a sociologist, Mernissi did not only approach textual texts in conducting her studies. However, religious texts must be studied from a historical-sociological approach. This is to find the significance of meaning, if it is related to the conditions of the times and places. The hermeneutic approach, used by Mernissi, is to criticize the verses of the Qur'an and misogyny hadiths. She reveals the historical background to the following hadiths had misogyny about the quality of the narrators to find the true meaning of the text. Related to women being head of state according to Mernissi in essence, and what is a problem according to Mernissi is not the problem of men and women but how they are able to become leaders themselves.
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