政制或宪法:宪法的不同和政制以及后苏联时代的法律辩论。反前东德和东德在苏联后的法律政策中

IF 0.1 Q3 HISTORY
Benjamin Reeve
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引用次数: 0

摘要

伊纳科米什利在今天的俄罗斯面临着一个矛盾的环境。虽然俄罗斯宪法将inakomyslie(多元主义)作为其特征之一,但国家创造了一种法律现实,使少数民族的言论受到诋毁。本文探讨了这种紧张关系的法律方面,并侧重于宪法少数民族的权利。当前的法律话语和立法遵循着不符合宪法需要的法律观念。特别是关于所谓的外国代理人法,结社自由中两个对立的共同体概念- -博爱和Sobornost - -生动地出现了。虽然俄罗斯宪法决定了博爱的概念,但议会法律和许多法律话语似乎倾向于Sobornost的概念。为了证明这一转变是合理的,俄罗斯法律话语走出了其学科领域,并从历史和文化角度进行了论证。作者对俄罗斯法律赋予自由的观念提出了质疑。他最后对国家、宪法和社会之间的当前关系进行了评估,这表明,今天俄罗斯的自由并不标志着政治联合的开始,而是被理解为国家的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Staatsräson oder Verfassung: Andersdenken und Gemeinschaftlichkeit in Verfassung und rechtspolitischem Diskurs des post-sowjetischen Russlands. Inakomyslie and Communality in the Constitution and the Discourse on Legal Policy in Post-Soviet Russia
Inakomyslie faces an ambivalent setting in today’s Russia. While the Russian constitution embraces inakomyslie as one of its characteristic features (pluralism), the state creates a legal reality that villainizes minority discourses. This article examines legal aspects of such tension and focuses on constitutional minority rights. The article shows that current legal discourse and legislation are following legal concepts that do not conform to constitutional needs. Especially concerning the so called foreign agent law, two opponent concepts of communality - Fraternite and Sobornost - in freedom of association, vividly appear. While the Russian constitution determines the concept of Fraternite, parliamentary laws and much of the legal discourse seem to favour a concept of Sobornost’. To justify this turn, Russian legal discourse moves outside its subject area and argues historically and culturally. The author questions the idea of legally granted freedom in Russia. He closes with an assessment on the current relation between state, constitution and society, which shows that freedom in today’s Russia does not mark the beginning of political association but is understood as resulting from the state.
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