{"title":"作者、校勘者和伪造者:在中世纪晚期阿维尼翁恢复拉比文化","authors":"Pinchas Roth","doi":"10.1353/jqr.2022.0001","DOIUrl":null,"url":null,"abstract":"Abstract:This article explores the works of four Jewish intellectuals who lived in or near Avignon at the end of the fourteenth century: Isaac de Lattes, Joseph Kimḥi, Eliezer Crescas, and Jacob Salomon. Each of these authors wrote a different type of rabbinic book, shedding light on shared themes and concerns that dominated their city. Their works express—sometimes explicitly, but often implicitly and through their very structure—deep-seated anxieties about the state of Jewish knowledge and communal memory in late medieval Provence. Their concerns with the construction of identity, magic, patronage, and the preservation of knowledge all set the stage for the enigmatic Moses Botarel. Shameless self-promoter and ingenious literary forger, Botarel served as a mirror of the achievements and vulnerabilities of late medieval rabbinic culture in Provence.","PeriodicalId":22606,"journal":{"name":"The Jewish Quarterly Review","volume":"33 1","pages":"31 - 59"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Authors, Collators, and Forgers: Recovering Rabbinic Culture in Late Medieval Avignon\",\"authors\":\"Pinchas Roth\",\"doi\":\"10.1353/jqr.2022.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article explores the works of four Jewish intellectuals who lived in or near Avignon at the end of the fourteenth century: Isaac de Lattes, Joseph Kimḥi, Eliezer Crescas, and Jacob Salomon. Each of these authors wrote a different type of rabbinic book, shedding light on shared themes and concerns that dominated their city. Their works express—sometimes explicitly, but often implicitly and through their very structure—deep-seated anxieties about the state of Jewish knowledge and communal memory in late medieval Provence. Their concerns with the construction of identity, magic, patronage, and the preservation of knowledge all set the stage for the enigmatic Moses Botarel. Shameless self-promoter and ingenious literary forger, Botarel served as a mirror of the achievements and vulnerabilities of late medieval rabbinic culture in Provence.\",\"PeriodicalId\":22606,\"journal\":{\"name\":\"The Jewish Quarterly Review\",\"volume\":\"33 1\",\"pages\":\"31 - 59\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-03-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Jewish Quarterly Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jqr.2022.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Jewish Quarterly Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jqr.2022.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Authors, Collators, and Forgers: Recovering Rabbinic Culture in Late Medieval Avignon
Abstract:This article explores the works of four Jewish intellectuals who lived in or near Avignon at the end of the fourteenth century: Isaac de Lattes, Joseph Kimḥi, Eliezer Crescas, and Jacob Salomon. Each of these authors wrote a different type of rabbinic book, shedding light on shared themes and concerns that dominated their city. Their works express—sometimes explicitly, but often implicitly and through their very structure—deep-seated anxieties about the state of Jewish knowledge and communal memory in late medieval Provence. Their concerns with the construction of identity, magic, patronage, and the preservation of knowledge all set the stage for the enigmatic Moses Botarel. Shameless self-promoter and ingenious literary forger, Botarel served as a mirror of the achievements and vulnerabilities of late medieval rabbinic culture in Provence.