主叙事

IF 0.2 0 RELIGION
D. Nye
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引用次数: 0

摘要

叙事如何表达价值观。他们逐渐意识到,叙事不仅仅是一个文学问题。人们讲故事是为了理解他们的世界,一些最常被重复的故事包含了一个社会对其与环境关系的基本假设。因此,为了改变我们与自然的关系,我们需要改变我们的故事。例如,卡洛琳·麦钱特(Carolyn Merchant)写过一篇关于“重塑伊甸园”的文章。她呼吁建立一种“伙伴关系伦理”,“将人类和非人类的本性带入一种动态平衡的、更接近平等的关系”,她认为,一种新的伦理需要一种新的叙事。这个新故事“不会接受征服地球的想法,甚至不会接受修整和维护花园的想法,因为这两者都需要人类的完全驯化和控制。”相反,地球上的每个地方都将是一个家或社区,与其他生物和非生物共享。”麦钱特的提法表明,相反的叙述表达了相反的价值观。从这个角度来看,环境史描绘了不同伦理之间的对立,体现在根植于不相容的空间概念的对比叙述中。我自己的研究表明,关于美国人如何征服地球的一种说法流传甚广,可以被称为一种主流叙事,也就是说,它定义了白人对土地的权利。长期以来,美国白人一直认为他们的历史始于伊甸园般的新世界,然而,他们把国家的历史描绘成在最初的完美基础上不断改进的技术。1776年之后,随着新独立的殖民地开始将自己重新想象成一个自我创建的社区,这种主流叙事慢慢地传播开来。在否定殖民历史时,美国人编织了一些起源故事,强调特定的技术,特别是斧头、磨坊、运河、汽船、铁路、钢犁和灌溉大坝。利用这些技术重塑这片土地,定义了一个关于起源、技术、大卫·e·奈的美国故事
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Master Narrative
how narratives express values. Increasingly, they have realized that narrative is not merely a literary concern. People tell stories in order to make sense of their world, and some of the most frequently repeated narratives contain a society’s basic assumptions about its relationship to the environment. To change our relationship with nature, therefore, we need to change our stories. Carolyn Merchant, for example, has written about “reinventing Eden.” Calling for a “partnership ethic” that “would bring humans and nonhuman nature into a dynamically balanced, more nearly equal relationship,” she argued that a new ethic required a new narrative. This new story “would not accept the idea of subduing the earth, or even dressing and keeping the garden, since both entail total domestication and control by human beings. Instead, each earthly place would be a home, or community, to be shared with other living and nonliving things.” Merchant’s formulation suggests opposing narratives that express opposing values. From this perspective, environmental history charts oppositions between different ethics, embodied in contrasting narratives that are rooted in incompatible conceptions of space. My own research suggests that one account of how Americans subdued the earth has been so widespread that it can be called a master narrative, which is to say that it defined the white entitlement to the land. White Americans long imagined that their history began in an Edenic new world, yet they charted the national story as continual technological improvement of that initial perfection. The master narrative slowly became widespread after 1776, as the newly independent colonies started to re-imagine themselves as a self-created community. When repudiating the colonial past, Americans wove stories of origin that emphasized particular technologies, notably the ax, the mill, the canal, the steamboat, the railroad, the steel plow, and the irrigation dam. The use of these technologies to reshape the land defined an American story of origins, technology, DAVID E. NYE
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