污名的界限。反污名运动作为社会控制和自我污名的来源

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Avant Pub Date : 2021-01-01 DOI:10.26913/avant.2021.02.02
Radosław Stupak
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引用次数: 3

摘要

本文将心理健康中的病耻感作为不同科学学科的边界对象。由医学和定量社会科学中现有的方法主导的研究导致了对耻辱的概念化和对抗它的实际解决方案,这些解决方案似乎适得其反。它还忽视了关于耻辱在社会中的作用的重要问题。有人认为,对精神痛苦的生物医学理解本质上是污名化的,基于这种话语的反污名化运动必然是矛盾的,并导致自我污名化。这可以按照福柯的生物权力、全景监狱和治理的概念来解释。利用与法兰克福学派相关的概念,特别是卢卡奇的物化和阿多诺的身份思维,可以产生另一种视角。反污名运动可被视为社会控制的一种手段,使污名化标签和生物医学精神病学话语的使用合法化,最终有助于维护社会、文化和经济现状。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Boundaries of Stigma. Anti-Stigma Campaigns as Social Control and a Source of Self-Stigma
The article presents stigma in mental health as a boundary object for different scientific disci-plines. The research that is dominated by the approaches present in medicine and quantitative social sciences has resulted in the conceptualizations of stigma and practical solutions to combat it that seem counter-effective. It has also neglected important questions about the role of stigma in society. It is argued that biomedical understanding of mental distress is inherently stigmatizing and anti-stigma campaigns based on this discourse are necessarily paradoxical and lead to self-stigma. This could be interpreted along the lines of Foucault's concepts of biopower, panopticon and governmentality. Another perspective could emerge from utilizing concepts associated with the Frankfurt School, especially Lukacs's reification and Adorno's identity thinking. Anti-stigma campaigns can be seen as a means of social control, legitimizing the use of stigmatizing labels and the biomedical psychiatric discourse that ultimately serve to preserve the social, cultural and economic status-quo.
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来源期刊
Avant
Avant HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
0
审稿时长
8 weeks
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