排他话语:德国社会中占主导地位的自我定义与“他者”

Jens Schneider
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引用次数: 13

摘要

身份的定义描述了其动态和复杂的特征,这些定义是由那些主要关注少数群体或被排斥者的学术领域制定的,例如女权主义理论、文化研究和反种族主义。但是,作为自我定位斗争领域的身份政治理论也应该适用于主导和多数人的身份建构。此外,我们还可以观察到归属的少数话语与主流话语之间的密切关系。本文以柏林的一些实地研究结果为例,说明德国青年话语精英的身份建构如何依赖于特定少数群体作为“非德国人”的建构。与此同时,这些主导结构从根本上构建了这个领域,在这个领域中,少数群体不得不为自己的自我定义而移动。因此,如果不仔细分析他们在“多数人”的身份结构中所扮演的角色,就不能完全理解这些自我定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Discourses of Exclusion: Dominant Self-Definitions and "The Other" In German Society

Definitions of identity, which describe its dynamic and complex character, were formulated especially by those academic fields which set their focus predominantly, and often exclusively, on minorities or the excluded: e.g. feminist theory, Cultural Studies and antiracism. But the theory of identity politics as a field of struggle for self-positioning should also apply to dominant and majority identity constructions. Moreover, we can observe a close relationship between minority and dominant discourses of belonging. Taking some results of field research in Berlin as illustration, the article shows, how identity constructions of young German discursive elites' depend on the construction of specific minority groups as 'Non-Germans. At the same time, these dominant constructions fundamentally structure the field, in which minority groups are obliged to move for their self-definitions. These self-definitions thus cannot be fully understood without a close analysis of the role they play within the identity constructions of 'the majority'.

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