为什么选择性堕胎的权利不符合凯西自己的利益平衡方法——为什么它很重要

IF 1 3区 社会学 Q2 LAW
Stephen G. Gilles
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引用次数: 0

摘要

在“计划生育”诉凯西案中,最高法院重申了在生存能力之前进行选择性堕胎的权利,但放弃了罗伊诉韦德案中将其描述为一项基本权利的说法,该权利只能通过令人难以抗拒的国家利益来克服。相反,凯西将选择性堕胎的权利视为基于利益平衡的判断,即妇女终止妊娠的自由利益超过了国家保护可存活胎儿生命的利益。然而,值得注意的是,凯西法院并没有在是非曲实上为利益平衡的判决辩护:事实上,多数五名大法官中有三名明确拒绝解释他们将如何将利益平衡问题作为一个原始问题来裁决。结果,大多数人被迫依赖于凝视决策和相关的“制度完整性”考虑。在这篇文章中,我进行了凯西省略的利益平衡分析,并认为在凯西自己的术语中,选择性堕胎的权利是不健全的。我假设Casey的“理性判断”方法在确定未列举的权利方面是有效的,包括Casey用来重塑选择性堕胎权的利益平衡方法。我还认为Casey(就像之前的Roe案件一样)将未成活的胎儿描述为“潜在的人类生命”,而不是一个实际的、规范的人类,这是正确的。这些显然是反对选择性堕胎权利的不利前提。但这正是问题的关键。我的论点是,即使利益平衡分析是在普遍有利于承认选择性堕胎的宪法权利的条件下进行的,国家保护可存活胎儿生命的利益也占了上风。我通过仔细阅读凯西的作品,仔细描述和比较相互竞争的国家和个人利益,以及对英美法律传统中对堕胎和胎儿生命的处理的简明分析来证明这一点。至于先例,我认为,在凯西案中,大多数法官认为,国家保护胎儿生命的利益超过了妇女选择堕胎的利益,他们的判决应该有相当大的分量,因为他们决定了凯西案对“择定原则”的依赖。至于相互竞争的利益,我承认妇女的利益有权得到极大的重视,但我认为胎儿内在的、自我导向的“潜力”发展成为一个规范的人,应该使我们更加重视保护它的生命和未来。至于历史,基于约瑟夫·德拉彭纳和其他人的学识,我认为英美法律传统总是保护胎儿的生命,一旦他们知道他们是活着的——最初是在加速时,在整个怀孕期间,一旦胚胎学的基本事实在19世纪被发现。先例、对竞争利益的理性评估和传统都指向这样一个结论:国家保护可存活胎儿生命的利益高于妇女终止妊娠和结束生命的利益。作为对生殖权利学术研究的贡献,我的分析发展了一条与大多数挑战选择性堕胎权利的学术研究明显不同的论证路线,后者要么否认未被列举的传统权利的合法性,要么质疑法院关于未成活的胎儿不能被证明是一个规范的人的假设。从最高法院应该考虑的论点来看,我的分析表明,那些坚持将选择性堕胎权视为一种既定决定的法官应该联合起来,就像他们在冈萨雷斯诉卡哈特案(Gonzales v. Carhart)中所做的那样,与那些推翻选择性堕胎权的法官一起,明确认为国家保护可存活胎儿的利益高于妇女选择选择性堕胎的利益。即使假定“择期决定”,也需要保留选择性堕胎的权利。这样做可以防止错误的宪法判断——选择性堕胎的权利现在是基于错误的宪法判断——扭曲最高法院对涉及旨在保护怀孕后胎儿生命的州法规(例如限制破坏冷冻胚胎的法律)的相关问题的考虑。正如冈萨雷斯诉卡哈特案所试图做的那样,它也将为解释凯西的过度负担标准提供一个更安全、更有说服力的基础,为保护可存活胎儿生命的州监管提供非常大的(尽管不是无限的)余地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why the Right to Elective Abortion Fails Casey's Own Interest-Balancing Methodology -- And Why It Matters
In Planned Parenthood v. Casey, the Supreme Court reaffirmed the right to elective abortion before viability, but abandoned Roe v. Wade’s characterization of it as a fundamental right that can be overcome only by a compelling state interest. Instead, Casey treats the right to elective abortion as grounded in an interest-balancing judgment that the woman’s liberty interest in terminating her pregnancy outweighs the state’s interest in protecting pre-viable fetal life. Remarkably, however, the Casey Court did not defend that interest-balancing judgment on the merits: indeed, three of the five Justices in the majority expressly declined to explain how they would have decided the interest-balancing question as an original matter. As a result, the majority was forced to rely on stare decisis and related considerations of "institutional integrity." In this Article, I engage in the interest-balancing analysis Casey omitted, and argue that the right to elective abortion is unsound in Casey’s own terms. I assume the validity of Casey’s "reasoned judgment" approach to identifying unenumerated rights, including the interest-balancing methodology Casey used to reshape the right to elective abortion. I also assume that Casey (like Roe before it) is correct in characterizing the pre-viable fetus as "potential human life" rather than as an actual, normatively human being. These are obviously unfavorable premises on which to argue against a right to elective abortion. But that is precisely the point. My thesis is that even when an interest-balancing analysis is conducted on terms generally favorable to recognizing a constitutional right to elective abortion, the state’s interest in protecting the life of the pre-viable fetus prevails.I make that case through a close reading of Casey, careful descriptions and comparisons of the competing state and individual interests, and a concise analysis of the treatment of abortion – and of fetal life generally – in the Anglo-American legal tradition. As to precedent, I argue that a majority of the Justices in Casey believed that the state’s interest in protecting fetal life outweighs the woman’s interest in an elective abortion, and that their judgments should carry appreciable weight because they dictated Casey’s reliance on stare decisis. As to the competing interests, I acknowledge that the woman’s interest is entitled to great weight, but argue that the fetus’s inherent, self-directing "potential" to develop into a normatively human being should lead us to assign even greater weight to protecting its life – and its future. As for history, building on the scholarship of Joseph Dellapenna and others, I argue that the Anglo-American legal tradition has always protected the lives of fetuses once they could be known to be alive – initially at quickening, and throughout pregnancy once the basic facts of embryology were discovered in the 19th century. Precedent, reasoned evaluation of the competing interests, and tradition all point toward the conclusion that the state’s interest in protecting pre-viable fetal life outweighs the woman’s interests in terminating her pregnancy and ending that life. Viewed as a contribution to reproductive-rights scholarship, my analysis develops a line of argument that differs markedly from most scholarship challenging the right to elective abortion, which either denies the legitimacy of unenumerated rights not anchored in tradition, or disputes the Court’s assumption that the pre-viable fetus cannot be shown to be a normatively human being. Viewed as an argument the Supreme Court should consider, my analysis suggests that the Justices who adhere to the right to elective abortion as a matter of stare decisis should join forces, as they did in Gonzales v. Carhart, with the Justices who would overturn the right to elective abortion, and should expressly hold that the state’s interest in protecting the pre-viable fetus outweighs the woman’s interest in an elective abortion, even assuming stare decisis requires preserving the right to elective abortion. Doing so would prevent the erroneous constitutional judgment on which the right to elective abortion now rests from distorting the Court’s consideration of related issues involving state regulation that seeks to protect post-conception fetal life (such as laws restricting the destruction of cryopreserved embryos). It would also provide a more secure and convincing foundation for interpreting Casey’s undue-burden standard, as Gonzales v. Carhart sought to do, to give very substantial (though not unlimited) leeway to state regulation protective of pre-viable fetal life.
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来源期刊
CiteScore
1.20
自引率
11.10%
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期刊介绍: In 1925, a group of eager and idealistic students founded the Notre Dame Lawyer. Its name was changed in 1982 to the Notre Dame Law Review, but all generations have remained committed to the original founders’ vision of a law review “synonymous with respect for law, and jealous of any unjust attacks upon it.” Today, the Law Review maintains its tradition of excellence, and its membership includes some of the most able and distinguished judges, professors, and practitioners in the country. Entirely student edited, the Law Review offers its members an invaluable occasion for training in precise analysis of legal problems and in clear and cogent presentation of legal issues.
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