{"title":"生活在别人的世界里","authors":"A. Chirițoiu","doi":"10.1086/723030","DOIUrl":null,"url":null,"abstract":"The phrase “Roma politics” has come to designate several topics, such as the movement for Roma rights, relations between Roma and non-Roma, or the maintenance of social order in a given group, but these have rarely been addressed together. This is what the present article sets out to do, through the case study of a Roma politician from a southern Romanian town who finds himself in a liminal position between local non-Roma party politics, transnational Romani activism, and the values of his community. He and his fellow Rom negotiate their social relations through an ideology of “help” and “charity,” which I compare to Pitt-Rivers’s notion of “grace,” showing that the decidedly hierarchical political imaginary that suffuses the real-life politics of the Rom is far removed from the abstract apolitical egalitarianism through which transnational institutions and activists frame “Roma politics.”","PeriodicalId":51608,"journal":{"name":"Hau-Journal of Ethnographic Theory","volume":"69 1","pages":"777 - 790"},"PeriodicalIF":0.5000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Living in a world of others\",\"authors\":\"A. Chirițoiu\",\"doi\":\"10.1086/723030\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The phrase “Roma politics” has come to designate several topics, such as the movement for Roma rights, relations between Roma and non-Roma, or the maintenance of social order in a given group, but these have rarely been addressed together. This is what the present article sets out to do, through the case study of a Roma politician from a southern Romanian town who finds himself in a liminal position between local non-Roma party politics, transnational Romani activism, and the values of his community. He and his fellow Rom negotiate their social relations through an ideology of “help” and “charity,” which I compare to Pitt-Rivers’s notion of “grace,” showing that the decidedly hierarchical political imaginary that suffuses the real-life politics of the Rom is far removed from the abstract apolitical egalitarianism through which transnational institutions and activists frame “Roma politics.”\",\"PeriodicalId\":51608,\"journal\":{\"name\":\"Hau-Journal of Ethnographic Theory\",\"volume\":\"69 1\",\"pages\":\"777 - 790\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hau-Journal of Ethnographic Theory\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1086/723030\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hau-Journal of Ethnographic Theory","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/723030","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
The phrase “Roma politics” has come to designate several topics, such as the movement for Roma rights, relations between Roma and non-Roma, or the maintenance of social order in a given group, but these have rarely been addressed together. This is what the present article sets out to do, through the case study of a Roma politician from a southern Romanian town who finds himself in a liminal position between local non-Roma party politics, transnational Romani activism, and the values of his community. He and his fellow Rom negotiate their social relations through an ideology of “help” and “charity,” which I compare to Pitt-Rivers’s notion of “grace,” showing that the decidedly hierarchical political imaginary that suffuses the real-life politics of the Rom is far removed from the abstract apolitical egalitarianism through which transnational institutions and activists frame “Roma politics.”